(p. 20) adhunā in recent times, at present, nowadays. ̃তন a. of recent times, present-day; modern. ̃লুপ্ত a. now-extinct. 57)

(p. 9) acapala not bustling or fickle or playful or wanton; steady; firm; demure. 39)

(p. 63) abyāpta not spread or pervaded or diffused or circulated extensively; inextended. অব্যাপ্তি n. state of not being spread or pervaded or diffused or circulated extensively; inextension. 18)

(p. 34) anubāsana perfuming; fumigation. 14)

(p. 56) abashāpita placed, laid; established. 43)

(p. 80) alōla, alōlita not loose, not loosely moving; tight, steady. 7)

(p. 47) aparisphuṭa not fully perceptible or expressed; not manifest or apparent; indistinct; dim. 27)

(p. 22) adhōbāẏu downward wind; fart. 4)

(p. 26) analaṅkṛta not decorated or ornamented; unadorned. 23)

(p. 34) anumata agreed, accepted; permitted, approved, sanctioned; ordered, commissioned. 28)

(p. 90) ahṛṣṭa not pleased or glad, not delighted or happy. 103)

(p. 83) aśbētakāẏa not white-skinned. 4)

(p. 83) aślīla obscene; abominable; indecent; lascivious, wanton, অশ্লীল বাক্য obscene or filthy words or talk; bawdy talk. অশ্লীল সাহিত্য obscene or blue literature, pornography. ̃তা n. obscenity; abomination; indecency; lasciviousness, wantonness. ̃ভাষী a. & n. one who indulges in obscene or bawdy talk. 15)

(p. 37) anusandhāẏaka, anusandhāẏī searching; researching, examining, inquiring, investigating. n. a searcher; a researcher, an examiner; an inquirer; an investigator. 15)

(p. 38) anaicchika involuntary, compulsory. 19)