(p. 2) aku an incident; an event; a criminal offence. ̃স্হল n. the place of occurrence (esp. of a crime). 49)

(p. 2) akhaṇḍa not divided into parts, undivided; (math.) integral (অখণ্ড সংখ্যা); unabated; uncurbed, undisputed, supreme, sovereign (অখণ্ড প্রতাপ); not watery, thickened, curdled ('অখণ্ড পীযূষধারা'); compact, dense (অখণ্ড অন্ধকার), ̃তা n. integrality, wholeness; indivisibility; oneness, unity. ̃নীয়, অখণ্ড্য a. irrefutable, indisputable; unanswerable. অখণ্ড-মণ্ডলাকার a. completely spherical. অখণ্ডিত a. unsevered; undivided; unrefuted (অখণ্ডিত যুক্তি বা মত) । 106)

(p. 2) akhyāta not famous; undistinguished; obscure. ̃নামা a. not famous, one whose name is not famous, obscure. 113)

(p. 7) agra the top, the summit; an apex; an end or extremity; the front; the front portion; the surface or the portion at the surface (দধির অগ্র); an aim, a purpose (একাগ্র). a. first, foremost, primary, leading; chief; anterior. ̃ক্রয়াধিকার n. the right of pre-emption. ̃গণ্য a. deserving first preference or consideration or mention; foremost; best; principal. ̃গতি, ̃গমন n. forward movement, advancement; progress, promotion, development, increase; (astr.) progressive motion, progression. ̃গামী a. moving forward or to the front; leading; progressive. fem. ̃গামিনী । ̃জ a. born earlier, senior in age, elder, older. n. the eldest or an elder brother. ̃জিহ্বা n. the uvula, the epiglottis. ̃জ্ঞান n. foreknowledge; anticipation. ̃ণী a. leading, chief, best. n. a leader; an inaugurator or initiator; a pioneer. ̃দত্ত n. imprest money. ̃দানী n. a Brahmin (ব্রাহ্মণ) who receives offerings on behalf of a dead person's soul and consequently is socially degraded. ̃দূত n. (mil.) a pioneer; an escort, a guide; a leader; (loos.) a forerunner, a precursor, a harbinger. ̃নেতা n. a leader; an army commander. ̃পশ্চাত্ adv. considering what is before and after; having foresight and hindsight; pro and con; comprehensively. ̃বর্তী a. situated in the front; leading; advanced. fem. ̃বর্তিনী । ভাগ n. the first part or share; top peak; an extremity or end. ̃মহিষী n. the queen-consort. ̃সর, ̃সার a. going first or commencing, leading; moving forward, advancing. ̃সরণ n. advancement. অগ্রসর হওয়া v. to move forward, to advance; to progress. ̃স্হ, ̃স্হিত a. situated in the front, on the top or at end, apical. 14)

(p. 7) aghaṭana an awkward or unexpected incident; non-occurrence. ̃ঘটন n. unusual occurrence. অঘটনঘটন-পটীয়সী a. fem. skilled in bringing about what is impossible. 24)

(p. 9) aṅga a limb; the body; shape or form; a feature; a part; an essential part; an ingredient, a component, an element; an item (নৈবেদ্যের অঙ্গ); (esp. bot.) an organ; the ancient name of Bihar or of Bhagalpur and adjoining places. ̃গ্রহ n. convulsion of or pain in the body or any part of it, spasm; tetanus. ̃গ্লানি n. wearisome or painful physical exertion, tiredness; dirt or soil of the body. ̃চালন n. the movement of the body or limbs; physical exercise. ̃চ্ছেদ, ̃চ্ছেদন n. amputation or cutting off of a limb; deduction of a part; mutilation. ̃জ, ̃জনু a. born of one's body. n. offspring; a son. ̃জা a. daughter. ̃ত্র, ̃ত্রাণ n. armour, a coat of mail. ̃ন্যাস n. touching different parts of the body as one recites (usu. mentally) different incantations. ̃প্রত্যঙ্গ n. different limbs and appendages of the body. ̃প্রায়শ্চিত্ত n. expiatory rite of removing the taint of the body. ̃বিকৃতি n. deformity; apoplexy. ̃বিক্ষেপ n. making gestures, posing; a gesture, a pose; convulsion of a limb or the body, spasm. ̃বিন্যাস n. posing; posture. ̃বিহীন a. wanting in one or more limbs, crippled; deformed; bodiless, formless, incorporeal. fem. ̃বিহীনা । ̃ভঙ্গ, ̃ভঙ্গি n. a pose or posture; a gesture; secret communication of one's intention by means of a physical gesture. ̃বৈকল্য n. same as ̃বিকৃতি । ̃মর্দক n. masseur. ̃মর্দিকা n. fem. masseuse. ̃মর্দন n. massage. ̃মোটন n. stretching and straightening the body for removing lassitude and sloth. ̃রাগ n. beautifying the body with cosmetics; any article of cosmetic or toilet. ̃রাজ n. the king of Anga. ̃রাজ্য n. a state of a federation. ̃রুহ n. hair; wool; fur; feather, a gown. ̃শুদ্ধি n. purification of the body (by ablution or by ceremonial washing). ̃সংবাহন n. massage. ̃শোভা n. beauty of the body. ̃সংস্হান n. morphology. ̃সজ্জা n. beautifying the body (with dress or cosmetics). ̃সঞ্চালন same as ̃চালন । ̃সৌষ্ঠব n. physical grace or beauty or symmetry. ̃হানি n. loss of a limb; partial omission or curtailment of anything; mutilation; a defect. ̃হীন a. deformed; lacking one or more limbs; (of a work) lacking in perfection, defective; bodiless, formless, incorporeal. 15)

(p. 9) acala motionless, immobile; stationary, static (অচল তড়িত্); unwavering; firm, steady; gone out of practice, not current, obsolete (অচল প্রথা); counterfeit or forged (অচল টাকা বা নোট); that which cannot be kept going, unmaintainable (অচল সংসার); invalid; untenable (অচল যুক্তি); unserviceable (অচল ঘড়ি); impracticable (অচল প্রস্তাব); (of persons) cast off (সমাজে অচল). n. a mountain, a hill. অচল অবস্হা, অচলাবস্হা lack of progress; a deadlock, an impasse, a stalemate, standstill. ̃ন n. state of being out of practice or currency, obsoleteness. ̃নীয় a. incapable of being introduced or circulated. 44)

(p. 9) acalita not in vogue or practice, not current; obsolete. 48)

(p. 9) acikitsanīẏa, acikitsya incurable, irremediable; incapable of being redressed; hard to cure. 53)

(p. 9) ajñāta unknown; unpublished, unrevealed; secret, hidden; obscure; mysterious. ̃কূলশীল a. one whose family and behaviour are unknown; of unknown identity. ̃নামা a. one whose name is not known; (of persons) not famous, obscure. ̃পরিচয় a. one whose identity is not known. ̃পূর্ব a. not known before; hitherto unknown. ̃বাস n. act or period of living incognito. ̃রাশি n. (math.) an unknown quantity. ̃সারে, অজ্ঞাতে adv. not to one's knowledge, unknowingly; secretly, stealthily. 111)

(p. 16) atīta elapsed, passed away, gone by; dead; past; former, existed or occurred in the past. prep. past, beyond. n. past times or days; ancient times; the past; (gr.) the past tense. ̃কাল n. same as অতীত (n.). ̃বেত্তা n. one who knows things or incidents of the past. অতীত হওয়া v. to pass away, to elapse, to become a thing of the past. 4)

(p. 22) anagha sinless; pure, holy; innocent; free from danger; safe, secure; pleasant; sorrowless; happy. 36)

(p. 22) anaccha not transparent; opaque; muddy, turbid, dirty. ̃তা n. opacity; turbidity; (fig.) obscurity. 39)

(p. 24) ananta endless; boundless; unlimited; inexhaustible; everlasting, eternal; imperishable. n. Vishnu (বিষ্ণু); Shesha (শেষ) the thousand-headed king of snakes; an ornament, an armlet. ̃কাল n. eternity. ̃কালব্যাপী, ̃কালস্হায়ী a. eternal. everlasting. অনন্তকাল ধরে adv. for ever. ̃চতুর্দশী n. the fourteenth day of the lunar fortnight of the month of Bhadra (ভাদ্র); a religious penance observed on this day. ̃দেব n. Shesha (শেষ) the king of snakes. ̃নিদ্রা n. Vishnu's sleep on the person of Ananta (অনন্ত) the snake-king; everlasting or eternal sleep; (fig.) death. ̃নিদ্রায় নিদ্রিত sleeping the sleep that knows no breaking, sleeping eternal sleep, dead. ̃প্রকার a. of endless or countless varieties. ̃বীর্য a. of endless or inexhaustible strength or virility. ̃প্রভাব n. incessant or endless current or flow. ̃মূল n. a medicinal root. ̃রূপ, ̃রূপী a. of endless forms or shapes; of endless manifestations. ̃শয়ন, ̃শয্যা n. use of the person of Anantadeva (অনন্তদেব) by Vishnu as his bed; (fig.) death. ̃শীর্ষ a. hydra-headed. 16)

(p. 26) anartha harm, mischief, injury; reverse, peril, danger; ruin; mishap; trouble or unhappy occurrence (অনর্থ ঘটানো). 16)

(p. 26) anarthapāta occurrence of an accident; befalling of danger or reverse or ruin. 20)

(p. 26) anāmā1 nameless; one whose name is not known or famous; obscure. 66)

(p. 26) anārōgya state of ill-health; lack of cure. a. incurable; irremediable. 75)

(p. 29) aniṣṭa harm, injury; mischief; anything harmful or injurious. ̃কর a. harmful, injurious; mischievous. অনিষ্ট করা v. to harm; to do mischief. ̃কারী a. & n. one who causes harm or mischief, an evildoer, a wrongdoer. ˜চিন্তা n. mental act or thought of devising harm (to.). malevolence. ̃চিন্তা করা v. to devise harm (to). ̃জনক, ̃দায়ক same as অনিষ্টকর । ̃পাত n. occurrence of harm or injury. ̃সাধন n. act of causing harm. অনিষ্টসাধন করা v. to cause harm (to), to harm. অনিষ্ট হওয়া v. to be harmed. অনিষ্টাচরণ same as অনিষ্টসাধন । অনিষ্টাশঙ্কা n. apprehension of harm, premonition or presentiment (of evil); foreboding.

(p. 30) anukrama serial order; sequence; systematic succession; a programme. ̃ণ n. going or coming after, following; recurrence, repetition. ̃ণিকা, ̃ণী n. (of a book) a preface, a foreword, a list of contents. অনুক্রমিক a. following the serial order; sequential. অনুক্রমে adv. in regular order of; sequentially, seriatim. 21)

(p. 30) anugraha grace or favour; help; propitiousness; kindness, mercy; preferential treatment, partiality. অনুগ্রহ করা v. to favour; to help; to treat gracefully or propitiously; to treat with kindness or mercy; to accord preferential treatment to. ̃পাত্র n. a favourite, a minion. ̃ভাজন a. enjoying favour (of), favoured. ̃পূর্বক adv. graciously, kindly, benignantly. ̃প্রার্থী a. & n. one who curries favour, one who solicits favour. 29)

(p. 30) anupaśamanīẏa not possible to alleviate or assuage, unrelievable, unmitigable; incurable. 103)

(p. 37) anusandhitsā inquisitiveness, curiosity. অনুসন্ধিত্সু a. eager to search or learn; inquisitive, curious. 16)

(p. 41) anna boiled rice; rice; food. ̃কষ্ট n. distress caused by scarcity of food; famine; (fig.) sufferance caused by extreme poverty, indigent circumstances. ̃কূট n. a stupendous heap of boiled rice. ̃ক্ষেত্র var. of অন্নসত্র । ̃গতপ্রাণ a. (absolutely) depending on food or boiled rice for subsistence; (loos.) riceeating. ̃চিন্তা n. thinking out means of procuring food or earning one's livelihood; food-problem, bread-problem. ̃চিন্তা চমত্কারা the effort to earn one's livelihood is all-absorbing; bread-problem is the chief problem; thought of one's daily bread preys heavily on the mind or weighs heavily on the spirits. ̃জল n. food and drink; the Hindu rite of providing food and drink for the soul of the dead. ̃দা a. fem. one who supplies or gives food. n. Goddess Durga (দুর্গা) ̃দাতা a. & n. one who supplies or gives food; one who maintains. fem. ̃দাত্রী । ̃দান n. charitable or gratuitous supply of food. ̃দাস n. one who has enslaved himself to another for one's food or maintenance. ̃নালী n. the aesophagus, the gullet, the food passage. ̃পূর্ণা a. fem. full of food or rice. n. Goddess Durga (দুর্গা).̃পথ্য n. rice-meal as diet. ̃পান n. food and drink. ̃প্রাশন n. the Hindu rite of a child's tasting rice for the first time. ̃বস্ত্র n. food and clothing. ̃ব্যঞ্জন n. rice and curry. ̃ভোজী a. rice-eating. n. rice-eater. ̃ময় a. full of food; built up or nourished by food (অন্নময় কোষ) ̃রস n. chyle. ̃সংস্হান n. provision for maintenance; procuring food or earning one's livelihood. ̃সত্র n. a place or institution for charitable supply of rice or food. ̃সমস্যা n. food-problem, bread-problem. ̃হীন a. without food; foodless; starving. 17)

(p. 41) apacāra straying from one's own religion; taking bad or faulty or prohibited diet; pernicious conduct or behaviour; a fault; corruption. ̃-নিরোধ n. curbing corruption. ̃-নিরোধ বিভাগ the anti-corruption department. 55)