(p. 38) ̃śūnya having no essential core or useful substance; inane, empty, hollow; insincere (অন্তঃসারশূন্য কথা); worthless, useless. 45)

(p. 1) aṃśī entitled to a share. n. a partner or shareholder; co-sharer; participant. 12)

(p. 2) akhila entire, whole. n. the world; the universe; the sky. অখিল আত্মা n. the Supreme Spirit. ̃প্রিয় a. loved or adored by all. ̃বিশ্ব n. the entire world; the universe. 111)

(p. 7) agra the top, the summit; an apex; an end or extremity; the front; the front portion; the surface or the portion at the surface (দধির অগ্র); an aim, a purpose (একাগ্র). a. first, foremost, primary, leading; chief; anterior. ̃ক্রয়াধিকার n. the right of pre-emption. ̃গণ্য a. deserving first preference or consideration or mention; foremost; best; principal. ̃গতি, ̃গমন n. forward movement, advancement; progress, promotion, development, increase; (astr.) progressive motion, progression. ̃গামী a. moving forward or to the front; leading; progressive. fem. ̃গামিনী । ̃জ a. born earlier, senior in age, elder, older. n. the eldest or an elder brother. ̃জিহ্বা n. the uvula, the epiglottis. ̃জ্ঞান n. foreknowledge; anticipation. ̃ণী a. leading, chief, best. n. a leader; an inaugurator or initiator; a pioneer. ̃দত্ত n. imprest money. ̃দানী n. a Brahmin (ব্রাহ্মণ) who receives offerings on behalf of a dead person's soul and consequently is socially degraded. ̃দূত n. (mil.) a pioneer; an escort, a guide; a leader; (loos.) a forerunner, a precursor, a harbinger. ̃নেতা n. a leader; an army commander. ̃পশ্চাত্ adv. considering what is before and after; having foresight and hindsight; pro and con; comprehensively. ̃বর্তী a. situated in the front; leading; advanced. fem. ̃বর্তিনী । ভাগ n. the first part or share; top peak; an extremity or end. ̃মহিষী n. the queen-consort. ̃সর, ̃সার a. going first or commencing, leading; moving forward, advancing. ̃সরণ n. advancement. অগ্রসর হওয়া v. to move forward, to advance; to progress. ̃স্হ, ̃স্হিত a. situated in the front, on the top or at end, apical. 14)

(p. 9) aṅga a limb; the body; shape or form; a feature; a part; an essential part; an ingredient, a component, an element; an item (নৈবেদ্যের অঙ্গ); (esp. bot.) an organ; the ancient name of Bihar or of Bhagalpur and adjoining places. ̃গ্রহ n. convulsion of or pain in the body or any part of it, spasm; tetanus. ̃গ্লানি n. wearisome or painful physical exertion, tiredness; dirt or soil of the body. ̃চালন n. the movement of the body or limbs; physical exercise. ̃চ্ছেদ, ̃চ্ছেদন n. amputation or cutting off of a limb; deduction of a part; mutilation. ̃জ, ̃জনু a. born of one's body. n. offspring; a son. ̃জা a. daughter. ̃ত্র, ̃ত্রাণ n. armour, a coat of mail. ̃ন্যাস n. touching different parts of the body as one recites (usu. mentally) different incantations. ̃প্রত্যঙ্গ n. different limbs and appendages of the body. ̃প্রায়শ্চিত্ত n. expiatory rite of removing the taint of the body. ̃বিকৃতি n. deformity; apoplexy. ̃বিক্ষেপ n. making gestures, posing; a gesture, a pose; convulsion of a limb or the body, spasm. ̃বিন্যাস n. posing; posture. ̃বিহীন a. wanting in one or more limbs, crippled; deformed; bodiless, formless, incorporeal. fem. ̃বিহীনা । ̃ভঙ্গ, ̃ভঙ্গি n. a pose or posture; a gesture; secret communication of one's intention by means of a physical gesture. ̃বৈকল্য n. same as ̃বিকৃতি । ̃মর্দক n. masseur. ̃মর্দিকা n. fem. masseuse. ̃মর্দন n. massage. ̃মোটন n. stretching and straightening the body for removing lassitude and sloth. ̃রাগ n. beautifying the body with cosmetics; any article of cosmetic or toilet. ̃রাজ n. the king of Anga. ̃রাজ্য n. a state of a federation. ̃রুহ n. hair; wool; fur; feather, a gown. ̃শুদ্ধি n. purification of the body (by ablution or by ceremonial washing). ̃সংবাহন n. massage. ̃শোভা n. beauty of the body. ̃সংস্হান n. morphology. ̃সজ্জা n. beautifying the body (with dress or cosmetics). ̃সঞ্চালন same as ̃চালন । ̃সৌষ্ঠব n. physical grace or beauty or symmetry. ̃হানি n. loss of a limb; partial omission or curtailment of anything; mutilation; a defect. ̃হীন a. deformed; lacking one or more limbs; (of a work) lacking in perfection, defective; bodiless, formless, incorporeal. 15)

(p. 9) aṅgāṅgi mutual attraction of different limbs of a body; correlation; preferential treatment of or partiality towards a member of one's own party. ̃ভাব, ̃সম্বন্ধ n. intimate friendship; inseparable relation; (phil.) the relation between the whole and its parts; interdependence of parts, relation between form and content; the relation between what is primary and what is secondary. ̃ভাবে adv. in the relation of the part to the whole or of what is secondary to what is primary; inseparably. 19)

(p. 9) acūrṇa, acūrṇita not pulverized; unbroken; undestroyed; whole, entire. 62)

(p. 9) ajānatē unknowingly; unconsciously; unintentionally; secretly, stealthily, surreptitiously. 93)

(p. 9) ajñāta unknown; unpublished, unrevealed; secret, hidden; obscure; mysterious. ̃কূলশীল a. one whose family and behaviour are unknown; of unknown identity. ̃নামা a. one whose name is not known; (of persons) not famous, obscure. ̃পরিচয় a. one whose identity is not known. ̃পূর্ব a. not known before; hitherto unknown. ̃বাস n. act or period of living incognito. ̃রাশি n. (math.) an unknown quantity. ̃সারে, অজ্ঞাতে adv. not to one's knowledge, unknowingly; secretly, stealthily. 111)

(p. 9) aja3 (dero.) downright. thorough (অজমুর্খ, অজ পাড়াগাঁ); entire (অজ পুকুরটা). অজ পাড়াগাঁ n. a backward and remote village, a grossly backward village, devoid of modern amenities. 80)

(p. 9) aḍhēla plentiful, immense; profuse; innumerable; inexhaustible. 128)

(p. 16) atyābaśyaka essential; urgently or absolutely necessary; very urgent or important. 23)

(p. 16) atyugra violent; unrelenting; extremely haughty or indignant; exceedingly bright or hot; very harsh; excessively austere; very strong (অত্যুগ্র বাসনা).

(p. 17) adarakāri unnecessary; unimportant; inessential; dispensable. 23)

(p. 17) adharma any act in contravention of scriptural or moral laws; a sinful act, a sin; irreligiousness; an unrighteous act; unrighteousness. a. sinful; unrighteous. অধর্ম করা to do or commit an unrighteous or sinful act, to do an immoral act. ̃চারী, অধর্মাচারী a. irreligious; ungodly. ̃পরায়ণ a. unrighteous; sinful. অধর্মাচরণ n. committing sins; sinful practice; unrighteous practice. অধর্মী a. sinful; unrighteous; unreligious; impious; (loos.) treacherous. 55)

(p. 17) adhikāra ownership; possession, occupation; right, title; claim; domination, control; overlordship; authority; experience, knowledge (গণিতশাস্ত্রে অধিকার); jurisdiction; a public directorate (শিক্ষাধিকার); ablity, competency or claim (রাজ্যশাসনে অধিকার). অধিকার করা. v. to occupy, to possess. ̃ক্ষেত্র n. jurisdiction. ̃গত a. in one's possession; concerning one's possession or rights or claim or office; titular. ̃চ্যুত, ̃ভ্রষ্ট a. dispossessed. অধিকারী a. having ownership or right or claim or title or possession or competency or authority. n. an owner, a proprietor (who is also the motion-master) of an opera-party, orchestra-party, etc. (যাত্রাদলের অধিকারী); any venerable person of the Vaishnava (বৈষ্ণব) community. অধিকারী হওয়া v. be entitled to. অধিকারিণী a. fem. of অধিকারী n. a proprietress, a mistress. 68)

(p. 22) anadhikāra absence of right or claim or possession. a. unrightful; without authority or claim or possession; ultra vires, unwarranted. ̃চর্চা n. unauthorized interference, meddling; officiousness; interference without competence or qualification. অনধিকারচর্চা করা v. to interfere without authority, to meddle, to butt in, to thrust one's nose in; to act officiously; to interfere without competence or qualification. ̃প্রবেশ n. trespass, intrusion. অনধিকারপ্রবেশ করা v. to trespass, to intrude, to encroach; to transgress, to infringe. অনধিকারী a. without any right or claim or authority or competence; having no right or claim; unrightful; unauthorized; incompetent; not entitled; ineligible. 55)

(p. 24) ananya no other than; having no other; intent; resolute; sole, singular, unique; supreme; unparalleled; solely or absorbedly engaged. fem. অনন্যা । ̃কর্মা a. doing no work other than; not attending to any work other than; solely engaged or absorbed in. ̃গতি a. having no way or means or alternative other than; compelled by absence of any alternative. ̃চিত্ত a. having nothing in the mind other than; fixed with close attention to nothing other than, intent on. ̃চিত্তে adv. with undivided attention, intently. ̃দৃষ্টি a. looking at nothing other than; gazing steadfastly. ̃পরায়ণ a. not devoted to anything other than; solely engaged in. ̃বৃত্তি a. engaged in no occupation or endeavour other than; solely occupied in. ̃ব্রত a. engaged in or performing no task other than. অনন্যমনা same as ̃চিত্ত । ̃শরণ, ̃সহায় a. having no help or resort or patron or protector other than. ̃সাধারণ, ̃সুলভ a. not to be found in anybody else; singular, unique; extraordinary, uncommon. ̃সাপেক্ষ a. not depending on or subject to anything; absolutely independent. 19)

(p. 24) anabadhāna inattention; carelessness; inadvertence. a. inattentive; careless; negligent; inadvertent. ̃তা n. inattention; carelessness; negligency; inadvertence. অনবধানতাবশত adv. inadvertently; unintentionally. 36)

(p. 24) anabahita inattentive, unmindful; heedless; careless, neglectful; not on the alert, unguarded, unwary. 45)

(p. 24) anabhiprāẏa lack of desire or intention; disapproval; contrariety to one's desire or liking or intention. 48)

(p. 24) anabhiprēta disapproved; disagreed; undesired; not to one's liking; contrary to one's desire or intention.

(p. 26) anādara lack of cordiality or care or attention; neglect; slight; disrespect. অনাদর করা v. to treat with neglect or disrespect. অনাদরণীয় a. unworthy of being treated with cordiality or care or attention. 46)

(p. 26) anādṛta not received with cordiality or care or attention; neglected; slighted. 51)

(p. 26) anābāsika, anābāsī non-resident; nonresidential. 58)