(p. 2) akrēẏa, ākrā unpurchasable; costly or dear or expensive. 83)

(p. 2) agastya a mythological sage of India; (astrol.) the Canopus. ̃যাত্রা n. the first day of the month of Bhadra (ভাদ্র) when the sage Agastya asked the bending Vindhyas to wait till he came back and he never came back (this day has since been regarded by the Hindus as extremely inauspicious to set out on a journey; (cp. a corbie messenger). অগস্ত্যোদয় n. rise of the star Agastya or Canopus (about the 17th or 18th day of Bhadra). 126)

(p. 7) agni fire; the fire-god; digestive power; hunger; burning; affliction (শোকাগ্নি). ̃কণা n. a spark. ̃কর্তা n.& a. one who performs the rite of singeing the mouth of the deceased at cremation. ˜কর্ম n. the rite of agnihotra (অগ্নিহোত্র); cremation of the dead. ̃কল্প a. fire-like; fiery; extremely hot; extremely severe or violent; terribly angry, furious. ̃কাণ্ড n. a great fire, a conflagration. ̃কুণ্ডু n. a pit in which a fire is made or a pit full of fire, a firepit; a furnace. ̃কোণ n. the south-east. ̃ক্রিয়া same as ̃কর্ম । ̃গর্ভ a. impregnated with fire, containing fire; fiery; impetuous (অগ্নিগর্ভ বক্তৃতা). ̃চূর্ণ, ̃চূর্ণক n. gun-powder, explosive substance. ̃জিতা n. fem. a woman who has passed successfully through an ordeal by fire. ̃তপ্ত a. heated with fire; as hot as fire. ̃তুল্য a. fire-like; fiery; furious. ̃দগ্ধ a. burnt; consumed by fire. ̃দাতা n. & a. one who sets fire to anything; one who singes the mouth of the dead at cremation. fem. ̃দাত্রী । ̃দান n. act of setting fire to; act of singeing the mouth of the dead at cremation. ̃দাহ n. a conflagration, combustion, the heat of fire. ̃দাহ্য a. combustible. ̃দীপক a. causing or promoting fire or hunger or digestion. ̃দীপ্ত a. illuminated or brightened with fire. ̃দেব, ̃দেবতা n. the god of fire, the firegod. ̃পক্ক a. cooked with fire; hardened in fire (অগ্নিপক্ক ইট). ̃পরীক্ষা n. an ordeal by fire (esp. the one which Sita of the Ramayana passed through); (fig.) a crucial test, an extremely dangerous or unsafe test (cp. baptism of fire). ̃প্রবেশ n. act of mounting or falling on a burning pyre. ̃প্রভ a. glowing as fire. ̃প্রভা n. glow of fire. ̃প্রস্তর n. flint. ̃বর্ণ a. red as fire; crimson. ̃বর্ধক a. promoting fire or hunger or digestion. ̃বাণ n. a fire-emitting mythical arrow. ̃বৃদ্ধি n. promotion or stimulation of appetite or digestion. ̃বৃষ্টি n. a shower of fire (esp. from the sky, instead of rain); a spell of scorching heat; discharge or firing of gun. ̃মন্ত্র n. any formula of words or spell that makes one determined to achieve an extremely difficult or dangerous end; the doctrine of revolution or terrorism. ̃মন্ত্রে দীক্ষা initiation in the cult of armed agitation or revolution. ̃ময় a. full of fire. ̃মান্দ্য n. loss of appetite; indigestion. ̃মূর্তি a. extremely angry or haughty, furious. n. furious appearance or state. ̃মূল্য a. extremely costly; unpurchasably dear. ̃যুগ n. the age or times of revolution. ̃শর্মা a. extremely angry, furious, livid with rage. n. a furious person, a spitfire. ̃শিখা n. the flame of fire, the flame. ̃শুদ্ধ a. purified by burning in fire; sanctified by undergoing rigorous penance. ̃শুদ্ধি n. purification by burning in fire; sanctification by undergoing rigorous penance. ̃সংস্কার n. cremation by burning the dead. ̃সখ n. the wind. ̃সত্কার n. cremation by burning the dead. ̃সহ a. fire-proof. ̃সহ ইট fire-brick. ̃সহ মৃত্তিকা fire-clay. ̃সাত্ a. completely consumed by fire. ̃সেবন n. act of warming up oneself in the heat of fire. ̃স্ফুলিঙ্গ n. a spark. ̃হোত্র n. the Hindu rite of maintaining the sacred fire perpetually. ̃হোত্রী n. one who maintains the sacred fire perpetually and worships with it. 8)

(p. 9) ajāta not yet born; unborn; existing without being born; (dial.) socially degraded, born illegitimately, bastard. ̃শত্রু a. one whose enemy is not yet born; having no enemy. ̃শ্মশ্রু a. one whose beard has not yet grown; beardless; (fig.) not yet grown to manhood; very young, minor. 92)

(p. 17) adhastaka hypodermis. 56)

(p. 17) adhastana lying or situated or placed under; born or grown on a lower stratum; lower; inferior; lower subordinate (অধস্তন কর্মচারী) । অধস্তন পুরুষ n. a later generation; posterity. 57)

(p. 17) adhikṛta that which has been taken possession of; occupied, possessed; brought under control; obtained. 69)

(p. 20) adhīta read, studied, perused. অধীত বিষয় n. a subject that has been studied. অধীতি n. study, act of reading, perusal. অধীতী a. engaged in studying or reading or perusing; learned, erudite, wellstudied. 52)

(p. 22) adhyaśana over-eating, surfeit; act of eating a second time before the food taken previously has been digested. 16)

(p. 22) adhyātma pertaining to the Supreme Being; pertaining to the individual soul; spiritual; metaphysical; physical. ̃চেতনা n. spirituality; spiritualism. ̃তত্ত্ব n. knowledge about God; knowledge about the soul; metaphysics. ̃তত্ত্ববিত্ n. one who has knowledge about God or the soul; a metaphysician. ̃বাদ n. subjectivism; spiritualism. ̃বাদী a. subjectivistic; spiritualistic. n. a subjectivist; a spiritualist. অধ্যাত্মিক var. of আধ্যাত্মিক । অধ্যাত্মীয় a. subjective. 17)

(p. 22) anatikrama, anatikramaṇa not passing beyond or over; not crossing; not transgressing or infringing or violating. অনতিক্রমণীয়, অনতিক্রম্য a. incapable of being passed beyond or over; incapable of being crossed; impassable; inviolable; incapable of being overcome (অনতিক্রম্য বাধা); insuperable. অনতিক্রান্ত a. that has not been passed beyond or over; not crossed; not transgressed or violated or infringed; not overcome; not surmounted; unbeaten. 45)

(p. 22) anatītabālya of one who has not yet passed his childhood or boyhood. 53)

(p. 24) anadhīta that which has not been read or studied; unread or unstudied; not gone through. 2)

(p. 30) anuttara that which or one who has nothing or none to follow, final; supreme, best; not responding or answering, unresponsive; silent; not northern. 54)

(p. 30) anudbhinna (of bulbaceous plants) not come or grown out of the soil, not bulbed; unsprouted; unprotuberant; unprotuberated ̃পক্ষ a. unfledged. ̃যৌবনা a. fem. one who has not yet attained full lustre of youth, not yet grown to womanhood; adolescent. 74)

(p. 30) anudhābana running after; pursuit, chase; search; ascertaining; giving attention to; reflection; deliberation, consideration. অনুধাবন করা v. to run after, to follow hotly; to pursue, to chase; to seek, to search; to ascertain; to attend to; to reflect; to deliberate, to consider. অনুধাবনীয় a. that which is to be considered or deliberated on; that which should be considered. 78)

(p. 30) anudhābita run after, pursued, chased; sought, ascertained; attended to; reflected on; deliberated, considered. 79)

(p. 30) anuprabiṣṭa entered or gone into; infiltrated; penetrated, pierced into; gone into the depth or heart (of); one who has realized the inner significance of. 112)

(p. 36) anurāga attachment; affection; love; amour; devotion; addiction; liking; attraction. অনুরাগী a. & n. one who is attached or devoted, or addicted or attracted (to); one who has affection or a liking (for). fem. অনুরাগিণী । ̃বশে adv. out of attachment or devotion or love. 11)

(p. 36) anuruddha one who has been requested; requested for; implored. 13)

(p. 37) anuśīlana repeated study or practice or training or cultivation; exercise. অনুশীলন করা v. to study or practise or undergo training or cultivate repeatedly. ̃সাপেক্ষ a. subject to or requiring repeated study or practice or training or cultivation or exercise. অনুশীলনী n. a set of problems to be worked out by students; a set of exercises. অনুশীলনীয় a. that which should be or is to be studied or practised or cultivated repeatedly. অনুশীলিত a. that which has been or is being studied or practised or cultivated; cultured. 5)

(p. 41) anna boiled rice; rice; food. ̃কষ্ট n. distress caused by scarcity of food; famine; (fig.) sufferance caused by extreme poverty, indigent circumstances. ̃কূট n. a stupendous heap of boiled rice. ̃ক্ষেত্র var. of অন্নসত্র । ̃গতপ্রাণ a. (absolutely) depending on food or boiled rice for subsistence; (loos.) riceeating. ̃চিন্তা n. thinking out means of procuring food or earning one's livelihood; food-problem, bread-problem. ̃চিন্তা চমত্কারা the effort to earn one's livelihood is all-absorbing; bread-problem is the chief problem; thought of one's daily bread preys heavily on the mind or weighs heavily on the spirits. ̃জল n. food and drink; the Hindu rite of providing food and drink for the soul of the dead. ̃দা a. fem. one who supplies or gives food. n. Goddess Durga (দুর্গা) ̃দাতা a. & n. one who supplies or gives food; one who maintains. fem. ̃দাত্রী । ̃দান n. charitable or gratuitous supply of food. ̃দাস n. one who has enslaved himself to another for one's food or maintenance. ̃নালী n. the aesophagus, the gullet, the food passage. ̃পূর্ণা a. fem. full of food or rice. n. Goddess Durga (দুর্গা).̃পথ্য n. rice-meal as diet. ̃পান n. food and drink. ̃প্রাশন n. the Hindu rite of a child's tasting rice for the first time. ̃বস্ত্র n. food and clothing. ̃ব্যঞ্জন n. rice and curry. ̃ভোজী a. rice-eating. n. rice-eater. ̃ময় a. full of food; built up or nourished by food (অন্নময় কোষ) ̃রস n. chyle. ̃সংস্হান n. provision for maintenance; procuring food or earning one's livelihood. ̃সত্র n. a place or institution for charitable supply of rice or food. ̃সমস্যা n. food-problem, bread-problem. ̃হীন a. without food; foodless; starving. 17)

(p. 41) apacchāẏā a phantom; an apparition; a ghost; a ghastly illusion. 60)

(p. 41) apaṭhita not perused, unread; that which has not been gone through; unstudied. 65)

(p. 41) apatnīka one whose wife is dead; one who has not yet taken a wife, unmarried. 68)