(p. 2) agama not moving, motionless; static; unfathomable, bottomless; inaccessible; incomprehensible. 124)

(p. 2) agamya inaccessible; impassable; incomprehensible, beyond the compass or range or reach of (বুদ্ধির অগম্য) ̃গামিনী fem. of অগম্যাগামী, অগম্যা a. fem. one with whom cohabitation or sexual union is prohibited. অগম্যাগমন n. incest. অগম্যাগামী a. mas. incestuous. n. an incestuous man. 125)

(p. 2) agastya a mythological sage of India; (astrol.) the Canopus. ̃যাত্রা n. the first day of the month of Bhadra (ভাদ্র) when the sage Agastya asked the bending Vindhyas to wait till he came back and he never came back (this day has since been regarded by the Hindus as extremely inauspicious to set out on a journey; (cp. a corbie messenger). অগস্ত্যোদয় n. rise of the star Agastya or Canopus (about the 17th or 18th day of Bhadra). 126)

(p. 7) agōcara beyond the reach of comprehension or of sense-organs; beyond one's knowledge; invisible. অগোচরে adv. without or beyond one's knowledge; behind one's back; unobservedly; stealthily. 3)

(p. 7) agra the top, the summit; an apex; an end or extremity; the front; the front portion; the surface or the portion at the surface (দধির অগ্র); an aim, a purpose (একাগ্র). a. first, foremost, primary, leading; chief; anterior. ̃ক্রয়াধিকার n. the right of pre-emption. ̃গণ্য a. deserving first preference or consideration or mention; foremost; best; principal. ̃গতি, ̃গমন n. forward movement, advancement; progress, promotion, development, increase; (astr.) progressive motion, progression. ̃গামী a. moving forward or to the front; leading; progressive. fem. ̃গামিনী । ̃জ a. born earlier, senior in age, elder, older. n. the eldest or an elder brother. ̃জিহ্বা n. the uvula, the epiglottis. ̃জ্ঞান n. foreknowledge; anticipation. ̃ণী a. leading, chief, best. n. a leader; an inaugurator or initiator; a pioneer. ̃দত্ত n. imprest money. ̃দানী n. a Brahmin (ব্রাহ্মণ) who receives offerings on behalf of a dead person's soul and consequently is socially degraded. ̃দূত n. (mil.) a pioneer; an escort, a guide; a leader; (loos.) a forerunner, a precursor, a harbinger. ̃নেতা n. a leader; an army commander. ̃পশ্চাত্ adv. considering what is before and after; having foresight and hindsight; pro and con; comprehensively. ̃বর্তী a. situated in the front; leading; advanced. fem. ̃বর্তিনী । ভাগ n. the first part or share; top peak; an extremity or end. ̃মহিষী n. the queen-consort. ̃সর, ̃সার a. going first or commencing, leading; moving forward, advancing. ̃সরণ n. advancement. অগ্রসর হওয়া v. to move forward, to advance; to progress. ̃স্হ, ̃স্হিত a. situated in the front, on the top or at end, apical. 14)

(p. 9) ajahalliṅga (gr.) a noun never changing its gender when used as an adjective. 91)

(p. 9) ajñēẏa unknowable; unintelligible; incognizable; incomprehensible. 115)

(p. 9) atḥpara henceforth, henceforward, after this, hereafter, then. 134)

(p. 9) atēba hence, so, therefore. 133)

(p. 17) atha thereafter, then. 9)

(p. 17) athaca yet, still; notwithstanding, nevertheless, nonetheless, in spite of, even then; (usually) but. 11)

(p. 17) adīpa when or where lamps have not yet been lighted (অদীপ সন্ধ্যা); without light; dark. 30)

(p. 17) adhigamya accessible, attainable, acquirable; capable of being learnt or known, knowable, comprehensible; capable of being studied; capable of being mastered. অধিগম, অধিগমন n. attainment; acquisition of knowledge, comprehension. 76)

(p. 20) adhibēdana marrying a second time when one's first wife is still living. 25)

(p. 22) anadhigamya unknowable, incomprehensible; incapable of being learnt (অনধিগম্য বিষয়); inaccessible, unapproachable (অনধিগম্য স্হান); uncome-at-able. 58)

(p. 24) anantara hereafter or thereafter, afterwards, then. 17)

(p. 29) aniṣṭa harm, injury; mischief; anything harmful or injurious. ̃কর a. harmful, injurious; mischievous. অনিষ্ট করা v. to harm; to do mischief. ̃কারী a. & n. one who causes harm or mischief, an evildoer, a wrongdoer. ˜চিন্তা n. mental act or thought of devising harm (to.). malevolence. ̃চিন্তা করা v. to devise harm (to). ̃জনক, ̃দায়ক same as অনিষ্টকর । ̃পাত n. occurrence of harm or injury. ̃সাধন n. act of causing harm. অনিষ্টসাধন করা v. to cause harm (to), to harm. অনিষ্ট হওয়া v. to be harmed. অনিষ্টাচরণ same as অনিষ্টসাধন । অনিষ্টাশঙ্কা n. apprehension of harm, premonition or presentiment (of evil); foreboding.

(p. 30) anupada at every step; immediately following; in the wake of; hereafter, afterwards, later on, then. a. following, pursuing. 94)

(p. 30) anupalabdha not realized or comprehended; unfelt; not experienced or suffered or undergone; unacquired. অনুপলব্ধি n. lack of realization, incomprehension; insensibility, anaesthesia; absence of experience; absence of acquirement. 102)

(p. 34) anubandha start; outset; (of a question, point, motion etc.) moving or raising, introduction; relation; resolution; endeavour, effort, attempt; context, contextual connection; request; occasion; correlation; (gr.) any of the letters (esp. of suffixes) which are lost or dropped when added to words. অনুবন্ধী a. related, connected; (gr.) syntactically connected; inseparable; (geom.) conjugate; consequential; relevant. 8)

(p. 38) anta death, destruction; end; break-up; termination; a terminus; a border or limit (বনান্ত, সীমান্ত); duration or expanse (পক্ষান্ত); intention or intrinsic nature (অন্ত পাওয়া ভার); depth or bottom (মনের অন্ত); the life beyond death or the next world ('অন্তে দিও গো পদাশ্রয়'). অন্ত পাওয়া ভার too deep for comprehension; one whose intention or intrinsic nature can hardly be ascertained; difficult to fathom or gauge. 26)

(p. 51) apratīti incredulity; doubt; lack of belief or conviction; non-comprehension, non-perception, non-realization. অপ্রতীত a. not believed, disbelieved; doubted. 13)

(p. 51) apramēẏa immeasurable; uncountable; countless; unlimited, boundless; immense, profuse; innumerable; incomprehensible (অপ্রমেয় ব্রহ্ম). 33)

(p. 51) aprāmāṇika not proved or vindicated; unauthentic; unacceptable. 51)

(p. 62) abōdhagamya, abōdhya unintelligible, incomprehensible; unknowable, mysterious. 23)