(p. 2) agatyā having no other course to follow or means to adopt; being compelled; perforce, of necessity, necessarily; as a necessary or unavoidable consequence. অগত্যা রাজি হওয়া to agree to follow or adopt a course as a last resort or having no alternative. 119)

(p. 9) aṅga a limb; the body; shape or form; a feature; a part; an essential part; an ingredient, a component, an element; an item (নৈবেদ্যের অঙ্গ); (esp. bot.) an organ; the ancient name of Bihar or of Bhagalpur and adjoining places. ̃গ্রহ n. convulsion of or pain in the body or any part of it, spasm; tetanus. ̃গ্লানি n. wearisome or painful physical exertion, tiredness; dirt or soil of the body. ̃চালন n. the movement of the body or limbs; physical exercise. ̃চ্ছেদ, ̃চ্ছেদন n. amputation or cutting off of a limb; deduction of a part; mutilation. ̃জ, ̃জনু a. born of one's body. n. offspring; a son. ̃জা a. daughter. ̃ত্র, ̃ত্রাণ n. armour, a coat of mail. ̃ন্যাস n. touching different parts of the body as one recites (usu. mentally) different incantations. ̃প্রত্যঙ্গ n. different limbs and appendages of the body. ̃প্রায়শ্চিত্ত n. expiatory rite of removing the taint of the body. ̃বিকৃতি n. deformity; apoplexy. ̃বিক্ষেপ n. making gestures, posing; a gesture, a pose; convulsion of a limb or the body, spasm. ̃বিন্যাস n. posing; posture. ̃বিহীন a. wanting in one or more limbs, crippled; deformed; bodiless, formless, incorporeal. fem. ̃বিহীনা । ̃ভঙ্গ, ̃ভঙ্গি n. a pose or posture; a gesture; secret communication of one's intention by means of a physical gesture. ̃বৈকল্য n. same as ̃বিকৃতি । ̃মর্দক n. masseur. ̃মর্দিকা n. fem. masseuse. ̃মর্দন n. massage. ̃মোটন n. stretching and straightening the body for removing lassitude and sloth. ̃রাগ n. beautifying the body with cosmetics; any article of cosmetic or toilet. ̃রাজ n. the king of Anga. ̃রাজ্য n. a state of a federation. ̃রুহ n. hair; wool; fur; feather, a gown. ̃শুদ্ধি n. purification of the body (by ablution or by ceremonial washing). ̃সংবাহন n. massage. ̃শোভা n. beauty of the body. ̃সংস্হান n. morphology. ̃সজ্জা n. beautifying the body (with dress or cosmetics). ̃সঞ্চালন same as ̃চালন । ̃সৌষ্ঠব n. physical grace or beauty or symmetry. ̃হানি n. loss of a limb; partial omission or curtailment of anything; mutilation; a defect. ̃হীন a. deformed; lacking one or more limbs; (of a work) lacking in perfection, defective; bodiless, formless, incorporeal. 15)

(p. 9) aṇimā tenuity, subtlety, extreme thinness or fineness or transparency (which is almost invisible); the supernal power of assuming an extremely thin (and almost invisible) form by means of which gods and demi-gods can move everywhere invisibly. 129)

(p. 17) adṛṣṭa not seen, unseen. n. fate, luck, fortune; destiny. ̃ক্রমে adv. as ordained by destiny; as luck would have it; by chance; fortunately. ̃দোষে adv. unluckily, unfortunately, as bad luck would have it. ̃পরীক্ষা n. act of telling or learning one's fortune by means of divination, palmistry, etc., act of trying one's luck (esp. in a game of chance) অদৃষ্ট পরীক্ষা করা v. to tell one's fortune. to try one's luck. অদৃষ্ট পরীক্ষা করানো v. to have one's fortune told. ̃পুরুষ n. masc. Destiny; God. ̃পূর্ব a. not seen before; novel, new. ̃বশত adv. as luck would have it; by chance. ̃বাদ n. fatalism. ̃বাদী n. a fatalist. a. fatalistic. ̃লিপি n. the unseen writing of one's fate; one's destiny. অদৃষ্টের পরিহাস irony of fate. 35)

(p. 17) adhama lowest; inferior; vile; mean; despicable, abominable, hateful; insignificant; worthless (অধম ভক্ত). অধমর্ণ n. a debtor. অধমাঙ্গ n. the part of the body from the waist downwards; (usu.) the foot or the leg. অধমাধম a. worse than the worst; vilest of the vile; most insignificant or worthless. 50)

(p. 24) ananya no other than; having no other; intent; resolute; sole, singular, unique; supreme; unparalleled; solely or absorbedly engaged. fem. অনন্যা । ̃কর্মা a. doing no work other than; not attending to any work other than; solely engaged or absorbed in. ̃গতি a. having no way or means or alternative other than; compelled by absence of any alternative. ̃চিত্ত a. having nothing in the mind other than; fixed with close attention to nothing other than, intent on. ̃চিত্তে adv. with undivided attention, intently. ̃দৃষ্টি a. looking at nothing other than; gazing steadfastly. ̃পরায়ণ a. not devoted to anything other than; solely engaged in. ̃বৃত্তি a. engaged in no occupation or endeavour other than; solely occupied in. ̃ব্রত a. engaged in or performing no task other than. অনন্যমনা same as ̃চিত্ত । ̃শরণ, ̃সহায় a. having no help or resort or patron or protector other than. ̃সাধারণ, ̃সুলভ a. not to be found in anybody else; singular, unique; extraordinary, uncommon. ̃সাপেক্ষ a. not depending on or subject to anything; absolutely independent. 19)

(p. 24) ananyōpāẏa having no means or resource other than; having no alternative; desperate. 20)

(p. 30) anupāẏa want of means or resource; helplessness. a. resourceless; helpless. 107)

(p. 37) anusūcaka signifying, having a meaning; indicating.

(p. 41) antya last, ultimate; final; extreme; inferior, base, low; remaining; born of a Shudra (শূদ্র) family. ̃জ a. low-born; base; mean. n. a low-born person; a low caste, a depressed class; one of the Shudra (শূদ্র) or the Chandala (চণ্ডাল) community. ̃বর্ণ n. the last letter of a word. 10)

(p. 41) andhakāra darkness, gloom; absence of light. a. dark, gloomy; darkened with gloom, dejection etc. (অন্ধকার মুখ); deprived of hope, delight, etc. (অন্ধকার জীবন). অন্ধকার করা v. to make (something) dark, to darken. অন্ধকার দেখা v. (fig.) to be at one's wit's end to find a means of escape from danger; to be stunned. অন্ধকার দেখানো v. (fig.) to overwhelm or bewilder (a person), to knock senseless. অন্ধকার হওয়া v. to become dark, to darken. অন্ধকারে ঢিল মারা (fig.) to make a stray or random attempt to hit, to take an off-chance; to beat about the bush. অন্ধকারে থাকা v. (fig.) to be quite ignorant (of), to be in the dark (about). অন্ধকারে হাতড়ানো v. (lit. & fig.) to grope in the dark. ˜ময় a. full of darkness or gloom; completely dark. অন্ধকারাচ্ছন্ন, অন্ধকারাবৃত a. enveloped in or overcast with darkness; utterly dark; (fig.) utterly ignorant, distressed, depressed or obsessed. 15)

(p. 41) anna boiled rice; rice; food. ̃কষ্ট n. distress caused by scarcity of food; famine; (fig.) sufferance caused by extreme poverty, indigent circumstances. ̃কূট n. a stupendous heap of boiled rice. ̃ক্ষেত্র var. of অন্নসত্র । ̃গতপ্রাণ a. (absolutely) depending on food or boiled rice for subsistence; (loos.) riceeating. ̃চিন্তা n. thinking out means of procuring food or earning one's livelihood; food-problem, bread-problem. ̃চিন্তা চমত্কারা the effort to earn one's livelihood is all-absorbing; bread-problem is the chief problem; thought of one's daily bread preys heavily on the mind or weighs heavily on the spirits. ̃জল n. food and drink; the Hindu rite of providing food and drink for the soul of the dead. ̃দা a. fem. one who supplies or gives food. n. Goddess Durga (দুর্গা) ̃দাতা a. & n. one who supplies or gives food; one who maintains. fem. ̃দাত্রী । ̃দান n. charitable or gratuitous supply of food. ̃দাস n. one who has enslaved himself to another for one's food or maintenance. ̃নালী n. the aesophagus, the gullet, the food passage. ̃পূর্ণা a. fem. full of food or rice. n. Goddess Durga (দুর্গা).̃পথ্য n. rice-meal as diet. ̃পান n. food and drink. ̃প্রাশন n. the Hindu rite of a child's tasting rice for the first time. ̃বস্ত্র n. food and clothing. ̃ব্যঞ্জন n. rice and curry. ̃ভোজী a. rice-eating. n. rice-eater. ̃ময় a. full of food; built up or nourished by food (অন্নময় কোষ) ̃রস n. chyle. ̃সংস্হান n. provision for maintenance; procuring food or earning one's livelihood. ̃সত্র n. a place or institution for charitable supply of rice or food. ̃সমস্যা n. food-problem, bread-problem. ̃হীন a. without food; foodless; starving. 17)

(p. 41) anyārtha another meaning, a different meaning. অন্যার্থক a. having another or a different meaning. 31)

(p. 41) anyāẏa impropriety; injustice; an unjust act; a wrong; a misdeed; an unreasonable act. a. unjust; improper; unreasonable (অন্যায় অনুরোধ); wrongful. অন্যায় করা v. to do injustice; to act improperly or unjustly or unreasonably or wrongfully; to do a wrong. ̃ত adv. improperly; injustly; unreasonably; wrongfully. অন্যায়াচরণ n. an unjust or improper or unreasonable or wrongful act; a wrong; a wrong-doing. অন্যায়াচারী a. acting unjustly or improperly or unreasonably or wrongfully. n. a wrong-doer. অন্যায়োপজীবী a. & n. one who lives by unfair means or wrong-doing. 29)

(p. 41) apakṛṣṭa base, inferior; bad; degenerated; mean; wretched. 42)

(p. 41) apatha a wrong or bad or improper path; improper means or conduct. 70)

(p. 50) aprakṛṣṭa not good; inferior; bad; base, mean; inadvisable, inexpedient. 12)

(p. 56) abalamba a support, a prop. a. hanging or suspended vertically. ̃ন n. having recourse to for support, maintenance, help, shelter etc.; accepting or adopting (সন্ন্যাসাবলম্বন); holding oneself in (ধৈর্যাবলম্বন); acceptance, adoption; a support; a prop; a help; a means for maintenance or accomplishing something. অবলম্বন করা v. to have recourse to for support, maintenance, help, shelter etc.; to resort to; to accept, to take, to take upon; to adopt. ̃হীন a. without a shelter or help; without a means for maintenance. অবলম্বিত a. resorted to for support, maintenance, help, shelter etc., accepted, adopted; hanging or suspended vertically. অবলম্বী a. resorting to (something or somebody) for support, maintenance, help, shelter etc.; one who has accepted or taken upon oneself or adopted; hanging or suspended vertically. 10)

(p. 56) abaśya2 surely, certainly; unavoidably, inevitably (অবশ্য ঘটবে); by all means (অবশ্য পরিত্যাজ্য); compulsorily (অবশ্যপাঠ্য); undoubtedly, needless to say, of course. con. but. int. of course. অবশ্য অবশ্য without fail, by all means. ̃কর্তব্য, ̃করণীয় a. that which must be done, obligatory. ̃পাঠ্য a. that which has to be studied compulsorily. ̃পাঠ্য বিষয় n. compulsory subject for study. ̃পালনীয়. a. (of work or duty) enforced; compulsory; obligatory; mandatory. ̃ম্ভাবী a. inevitable. ̃ম্ভাবিতা n. inevitability. 29)

(p. 63) abhidhā an appellation, a name; a title; (gr.) the primary meaning of a word; (log.) the denotation of a word. ̃বৃত্তি n. the primary meaning or property of a word. 69)

(p. 63) abhidhēẏa one who or that which is to be named as; appellative; naming; (log.) denotative. n. an appellation, a name, a title; (gr.) the primary meaning of a word; (log.) the denotation of a word; the meaning (of a word) to be established or proved or verified. 71)

(p. 63) abhiprāẏa desire; intention, design, purpose, object, aim; significance, purport, meaning; opinion. 85)

(p. 63) abhiprēta desired; intended, designed, aimed; signified, purported, meant; approved. 86)

(p. 73) arasajña , arasika incapable of appreciating, lacking in power of appreciation; devoid of the sense of humour. fem. অরসজ্ঞা, অরসিকা । অরসিকেষু রসস্য নিবেদনম্ wit is meant for the witty alone; a witty remark that falls flat on a person devoid of humour. 50)

(p. 75) arthāntara difference in interpretation; a different interpretation; another or a different meaning or significance. ̃ন্যাস n. (rhet.) a figure of speech which corroborates the general by the particular or the particular by the general or the cause by the effect or the effect by the cause, corroboration. 34)