(p. 1) aṃśa a portion or part; a share; a region or locality (দেশের উত্তর অংশ = the northern region of the country); (astrol.) ⅓ of the zodiac; (geog.) &frac136; of earth's circumference; degree; concern, respect (কোনো অংশে মহত্ নয় = noble in no respect); divine incarnation (বিষ্ণুর অংশ = an incarnation of Vishnu). ̃ক n. (alg.) a mantissa. অংশ করা v. to divide into parts or shares; apportion (food, property, task etc.) among others. ̃গত a. included in a part or share; relating to part(s) or share(s). ̃গ্রাহী a. taking a share, participating. n. a sharer, a shareholder; a participant, a party. ̃ত adv. partly, in part; partially; to some extent. ̃ন n. dividing; sharing; apportionment, distribution. অংশনীয় a. divisible into parts or shares; to be divided into parts. ̃প্রেষ n. (sc.) partial pressure. ̃ভাক্, ̃ভাগী a. enjoying a share; having a claim to a share. n. a share, a shareholder; a claimant to a share; one who is responsible for a part, a partner. (কিছুতে) অংশ নেওয়া v. to take part (in), to participate (in). অংশাংশ n. fraction of fraction; minute fraction; tiny part; bit. 5)

(p. 1) aṃśānkita (of a measuring scale, thermometer etc.) marked with measured distance or degrees, graduated. 8)

(p. 2) akṣaṇa an inauspicious moment or time (ক্ষণ-অক্ষণ বিচার). 90)

(p. 2) akhādya not fit to be eaten; inedible; forbidden to be eaten; (of food) unwholesome; (facet.) worthless (অখাদ্য লোক). n. inedible or forbidden or unwholesome food. 110)

(p. 9) aṅga a limb; the body; shape or form; a feature; a part; an essential part; an ingredient, a component, an element; an item (নৈবেদ্যের অঙ্গ); (esp. bot.) an organ; the ancient name of Bihar or of Bhagalpur and adjoining places. ̃গ্রহ n. convulsion of or pain in the body or any part of it, spasm; tetanus. ̃গ্লানি n. wearisome or painful physical exertion, tiredness; dirt or soil of the body. ̃চালন n. the movement of the body or limbs; physical exercise. ̃চ্ছেদ, ̃চ্ছেদন n. amputation or cutting off of a limb; deduction of a part; mutilation. ̃জ, ̃জনু a. born of one's body. n. offspring; a son. ̃জা a. daughter. ̃ত্র, ̃ত্রাণ n. armour, a coat of mail. ̃ন্যাস n. touching different parts of the body as one recites (usu. mentally) different incantations. ̃প্রত্যঙ্গ n. different limbs and appendages of the body. ̃প্রায়শ্চিত্ত n. expiatory rite of removing the taint of the body. ̃বিকৃতি n. deformity; apoplexy. ̃বিক্ষেপ n. making gestures, posing; a gesture, a pose; convulsion of a limb or the body, spasm. ̃বিন্যাস n. posing; posture. ̃বিহীন a. wanting in one or more limbs, crippled; deformed; bodiless, formless, incorporeal. fem. ̃বিহীনা । ̃ভঙ্গ, ̃ভঙ্গি n. a pose or posture; a gesture; secret communication of one's intention by means of a physical gesture. ̃বৈকল্য n. same as ̃বিকৃতি । ̃মর্দক n. masseur. ̃মর্দিকা n. fem. masseuse. ̃মর্দন n. massage. ̃মোটন n. stretching and straightening the body for removing lassitude and sloth. ̃রাগ n. beautifying the body with cosmetics; any article of cosmetic or toilet. ̃রাজ n. the king of Anga. ̃রাজ্য n. a state of a federation. ̃রুহ n. hair; wool; fur; feather, a gown. ̃শুদ্ধি n. purification of the body (by ablution or by ceremonial washing). ̃সংবাহন n. massage. ̃শোভা n. beauty of the body. ̃সংস্হান n. morphology. ̃সজ্জা n. beautifying the body (with dress or cosmetics). ̃সঞ্চালন same as ̃চালন । ̃সৌষ্ঠব n. physical grace or beauty or symmetry. ̃হানি n. loss of a limb; partial omission or curtailment of anything; mutilation; a defect. ̃হীন a. deformed; lacking one or more limbs; (of a work) lacking in perfection, defective; bodiless, formless, incorporeal. 15)

(p. 9) atikrama, atikramaṇa going beyond; passing over; crossing; transgression; nonobservance, violation; excelling or exceeding, surpassing or going beyond. অতিক্রম করা v. to go beyond; to pass over; to transgress; to exceed; to excel; to surpass or outdo. অতিক্রমণীয়, অতিক্রম্য a. that which can be or is to be passed beyond or crossed or transgressed or overcome; violable; surpassable. 146)

(p. 9) atikrānta passed beyond; crossed; transgressed; violated; surpassed, outdone; passed away, elapsed; past (অতিক্রান্ত দিন). অতিক্রান্ত হওয়া v. to be passed beyond or transgressed or violated or overcome or surpassed or outdone; to pass away, to elapse. 147)

(p. 16) atīta elapsed, passed away, gone by; dead; past; former, existed or occurred in the past. prep. past, beyond. n. past times or days; ancient times; the past; (gr.) the past tense. ̃কাল n. same as অতীত (n.). ̃বেত্তা n. one who knows things or incidents of the past. অতীত হওয়া v. to pass away, to elapse, to become a thing of the past. 4)

(p. 17) adarśana invisibility; absence from the range of sight; disappearance. অদর্শন হওয়া. v. to go out of sight; to become invisible; to disappear. 24)

(p. 17) adṛśya invisible; imperceptible. অদৃশ্য হওয়া v. to go out of sight; to disappear or vanish; to become invisible or imperceptible. 34)

(p. 20) adhibāsa1 a dwelling-place, a home, an abode. 13)

(p. 20) adhīra restless; fidgety; impatient; eager; anxious; worried; alarmed, concerned; uneasy; excited, agitated; beside oneself. fem. অধীরা । অধীরতা n. restlessness; fidgetiness; impatience; eagerness; anxiety, worry; alarm, fear; excitement, agitation. ̃চিত্ত a. of a restless turn of mind; scatter-brained. অধীর হওয়া v. to become restless or impatient or eager or anxious or alarmed or excited or agitated; to fidget; to worry; to be beside oneself. 55)

(p. 22) anatikrama, anatikramaṇa not passing beyond or over; not crossing; not transgressing or infringing or violating. অনতিক্রমণীয়, অনতিক্রম্য a. incapable of being passed beyond or over; incapable of being crossed; impassable; inviolable; incapable of being overcome (অনতিক্রম্য বাধা); insuperable. অনতিক্রান্ত a. that has not been passed beyond or over; not crossed; not transgressed or violated or infringed; not overcome; not surmounted; unbeaten. 45)

(p. 22) anadhigamya unknowable, incomprehensible; incapable of being learnt (অনধিগম্য বিষয়); inaccessible, unapproachable (অনধিগম্য স্হান); uncome-at-able. 58)

(p. 24) anabakāśa want of leisure or respite or break; lack of time for doing some particular work. 30)

(p. 24) anabashita restless; unsettled; fickle or unsteady; unstable; wavering. ̃চিত্ত a. of unsettled mind; unresolved in purpose; mentally wavering; changing one's mind every moment; fickleminded. ̃চিত্ততা n. fickle-mindedness. 44)

(p. 26) anabhyasta unaccustomed, unwonted; inexperienced; unpractised; inexpert; unfamiliar. 11)

(p. 26) anāgata not yet come or arrived; not yet happened; still to come or happen, future. ̃বিধাতা n. one who makes provision for the future; one having foresight. 38)

(p. 26) anātha having none to help or protect, helpless; orphan. fem. অনাথা, (pop.) অনাথিনী । ̃নাথ n. one who helps or protects the helpless; God. ̃শালা, অনাথাশ্রম n. charitable home or refuge for the helpless; an orphanage. 45)

(p. 26) anāmukha, anāmukhō having a face so inauspicious that one should not look at it, one whose face is an ill-omen; sinister-looking. n. such a man. fem. অনামুখী । 68)

(p. 26) anāẏatta not brought under control; unmastered; beyond one's reach or power; uncome-at-able. 71)

(p. 26) anikēta, anikētana homeless. 94)

(p. 30) anukūla helpful, conducive, opportune; favourable; benign; propitious. ̃তা n. helpfulness; help; favourableness; benignity; favour; good grace, propitiousness. অনুকূল হওয়া v. to be helpful; to help; to be favourable; to become propitious. 18)

(p. 30) anukṣaṇa at every moment; always, continually, ever. 22)

(p. 30) anudita1 (of the sun, moon, etc.) not risen; not come or sprung out of, unmanifested; unrevealed. 61)