(p. 9) aghōra2 not terrible; calm. n. God Shiva (শিব). ̃পন্হী n. one of a religious community practsing dreadful and abominable rites. ̃মন্ত্র n. incantation to invoke Shiva. 4)

(p. 17) adbhuta strange, queer, quaint, odd; uncouth; extraordinary; astonishing. n. (rhet.) a description that strikes the reader with its extraordinary strangeness or queerness (also অদ্ভুতরস). ̃কর্মা a. endowed with extraordinary capabilities; one who is capable of performing miraculous deeds. ̃দর্শন a. odd-looking. 41)

(p. 20) adhīta read, studied, perused. অধীত বিষয় n. a subject that has been studied. অধীতি n. study, act of reading, perusal. অধীতী a. engaged in studying or reading or perusing; learned, erudite, wellstudied. 52)

(p. 20) adhīẏamāna that which is being read or studied. n. a student. 54)

(p. 22) adhyāpana, adhyāpanā act of teaching, or advising or instructing; readership. অধ্যাপনা করা v. to teach, to instruct, to advise; (usu.) to work as a professor or lecturer (in a college etc.). অধ্যাপিত a. taught, instructed. 20)

(p. 22) adhyētā engaged in study. n. a student; a reader. অধ্যেতব্য a. to be read or studied; fit to be read. 30)

(p. 22) adhyaẏana reading; study; perusal. ̃রত, ̃নিরত a. engaged in studying or reading (esp. absorbedly). ̃শীল a. studious; studying or reading (esp. absorbedly). ̃শীলতা n. studiousness. অধ্যয়নীয় a. readable; worth reading. 15)

(p. 22) anadhigata unearned; unlearnt; unstudied, unread; unattained; not acquired; not reached or gone through. 57)

(p. 24) anadhīta that which has not been read or studied; unread or unstudied; not gone through. 2)

(p. 30) anukīrṇa scattered, spread about, strewn; diffused. 16)

(p. 41) anna boiled rice; rice; food. ̃কষ্ট n. distress caused by scarcity of food; famine; (fig.) sufferance caused by extreme poverty, indigent circumstances. ̃কূট n. a stupendous heap of boiled rice. ̃ক্ষেত্র var. of অন্নসত্র । ̃গতপ্রাণ a. (absolutely) depending on food or boiled rice for subsistence; (loos.) riceeating. ̃চিন্তা n. thinking out means of procuring food or earning one's livelihood; food-problem, bread-problem. ̃চিন্তা চমত্কারা the effort to earn one's livelihood is all-absorbing; bread-problem is the chief problem; thought of one's daily bread preys heavily on the mind or weighs heavily on the spirits. ̃জল n. food and drink; the Hindu rite of providing food and drink for the soul of the dead. ̃দা a. fem. one who supplies or gives food. n. Goddess Durga (দুর্গা) ̃দাতা a. & n. one who supplies or gives food; one who maintains. fem. ̃দাত্রী । ̃দান n. charitable or gratuitous supply of food. ̃দাস n. one who has enslaved himself to another for one's food or maintenance. ̃নালী n. the aesophagus, the gullet, the food passage. ̃পূর্ণা a. fem. full of food or rice. n. Goddess Durga (দুর্গা).̃পথ্য n. rice-meal as diet. ̃পান n. food and drink. ̃প্রাশন n. the Hindu rite of a child's tasting rice for the first time. ̃বস্ত্র n. food and clothing. ̃ব্যঞ্জন n. rice and curry. ̃ভোজী a. rice-eating. n. rice-eater. ̃ময় a. full of food; built up or nourished by food (অন্নময় কোষ) ̃রস n. chyle. ̃সংস্হান n. provision for maintenance; procuring food or earning one's livelihood. ̃সত্র n. a place or institution for charitable supply of rice or food. ̃সমস্যা n. food-problem, bread-problem. ̃হীন a. without food; foodless; starving. 17)

(p. 41) apaṭhita not perused, unread; that which has not been gone through; unstudied. 65)

(p. 41) apapāṭha wrong or distorted reading, misreading. 81)

(p. 48) apāṭhya (of books etc.) not suitable for reading; not worth reading; hard-reading; indecent, obscene. 32)

(p. 51) aprastuta not made or prepared; unready, unprepared; embarrassed, out of countenance; inexistent, absent; not related to the subject-matter, irrelevant (অপ্রস্তুত বিষয়ের বর্ণনা) অপ্রস্তুত প্রশংসা n. (rhet.) allegory. অপ্রস্তুত হওয়া v. to become embarrassed, to be disconcerted; to be put out of countenance. অপ্রস্তুতি n. lack of preparation or readiness. 44)

(p. 56) abalīlā dalliance; absence of strain or effort; carefree manner or state; ease; absence of hesitation; promptness, readiness. ̃ক্রমে, ̃ভরে, ̃য় adv. playfully; without strain or effort, without toil and trouble, effortlessly; easily; in a carefree manner; unhesitatingly, promptly, readily. 14)

(p. 56) abistṛta not spread out; composed; compact; concise; precise, brief. 131)

(p. 63) abyāpta not spread or pervaded or diffused or circulated extensively; inextended. অব্যাপ্তি n. state of not being spread or pervaded or diffused or circulated extensively; inextension. 18)

(p. 63) abhibyāpta thoroughly extended or scattered; spread or scattered all over; diffused. অভিব্যাপ্ত হওয়া v. to extend or be scattered or be spread thoroughly or all over; to be diffused. 95)

(p. 63) abhibyāpti state of being extended or scattered or spread thoroughly or all over; diffusion. 96)

(p. 83) asaṅkīrṇa not narrow, wide; not lacking in breadth.

(p. 115) ā-paḍ়ā unread; uneducated. 27)

(p. 98) ām̐śa fibre; scales of a fish; (any) thin membranous excrescence on some insects, seeds, fruits etc; nap of cloth; grain of wood; (any of the) threadlike membranes in some fruits. 2)

(p. 106) āḍ়4 to remove stutter from utterance. ̃কাঠ n. a cross-beam. আড়ে-দিঘে adv. in length and breadth. আড়ে-হাতে adv. up-and-doing; with might and main; with full force. 12)

(p. 107) ātaṅka terror, great fear, dread; panic. ̃গ্রস্ত, আতঙ্কিত a. frightened, terrified; panicstricken; panicky. 8)