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tiara দ্বারা সংসদ বাংলা ডিকশোনারির সবগুলো শব্দ

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̃শূন্য
(p. 38) ̃śūnya having no essential core or useful substance; inane, empty, hollow; insincere (অন্তঃসারশূন্য কথা); worthless, useless. 45)
অংশ
(p. 1) aṃśa a portion or part; a share; a region or locality (দেশের উত্তর অংশ = the northern region of the country); (astrol.) ⅓ of the zodiac; (geog.) &frac136; of earth's circumference; degree; concern, respect (কোনো অংশে মহত্ নয় = noble in no respect); divine incarnation (বিষ্ণুর অংশ = an incarnation of Vishnu). ̃ক n. (alg.) a mantissa. অংশ করা v. to divide into parts or shares; apportion (food, property, task etc.) among others. ̃গত a. included in a part or share; relating to part(s) or share(s). ̃গ্রাহী a. taking a share, participating. n. a sharer, a shareholder; a participant, a party. ̃ত adv. partly, in part; partially; to some extent. ̃ন n. dividing; sharing; apportionment, distribution. অংশনীয় a. divisible into parts or shares; to be divided into parts. ̃প্রেষ n. (sc.) partial pressure. ̃ভাক্, ̃ভাগী a. enjoying a share; having a claim to a share. n. a share, a shareholder; a claimant to a share; one who is responsible for a part, a partner. (কিছুতে) অংশ নেওয়া v. to take part (in), to participate (in). অংশাংশ n. fraction of fraction; minute fraction; tiny part; bit. 5)
অংশাবতার
(p. 1) aṃśābatāra demi-god, partial incarnation (of a god.) 10)
অকার্য
(p. 2) akārya a misdeed; a useless act; a mischief; a wrong-doing; a bungle. ̃কর a. impractiable; ineffectual, futile, serving no purpose, useless; unpractical. ̃কারিতা, ̃করতা n. ineffectiveness. ̃কারী a. ineffective, inffectual, useless. 40)
অগ্নি
(p. 7) agni fire; the fire-god; digestive power; hunger; burning; affliction (শোকাগ্নি). ̃কণা n. a spark. ̃কর্তা n.& a. one who performs the rite of singeing the mouth of the deceased at cremation. ˜কর্ম n. the rite of agnihotra (অগ্নিহোত্র); cremation of the dead. ̃কল্প a. fire-like; fiery; extremely hot; extremely severe or violent; terribly angry, furious. ̃কাণ্ড n. a great fire, a conflagration. ̃কুণ্ডু n. a pit in which a fire is made or a pit full of fire, a firepit; a furnace. ̃কোণ n. the south-east. ̃ক্রিয়া same as ̃কর্ম । ̃গর্ভ a. impregnated with fire, containing fire; fiery; impetuous (অগ্নিগর্ভ বক্তৃতা). ̃চূর্ণ, ̃চূর্ণক n. gun-powder, explosive substance. ̃জিতা n. fem. a woman who has passed successfully through an ordeal by fire. ̃তপ্ত a. heated with fire; as hot as fire. ̃তুল্য a. fire-like; fiery; furious. ̃দগ্ধ a. burnt; consumed by fire. ̃দাতা n. & a. one who sets fire to anything; one who singes the mouth of the dead at cremation. fem. ̃দাত্রী । ̃দান n. act of setting fire to; act of singeing the mouth of the dead at cremation. ̃দাহ n. a conflagration, combustion, the heat of fire. ̃দাহ্য a. combustible. ̃দীপক a. causing or promoting fire or hunger or digestion. ̃দীপ্ত a. illuminated or brightened with fire. ̃দেব, ̃দেবতা n. the god of fire, the firegod. ̃পক্ক a. cooked with fire; hardened in fire (অগ্নিপক্ক ইট). ̃পরীক্ষা n. an ordeal by fire (esp. the one which Sita of the Ramayana passed through); (fig.) a crucial test, an extremely dangerous or unsafe test (cp. baptism of fire). ̃প্রবেশ n. act of mounting or falling on a burning pyre. ̃প্রভ a. glowing as fire. ̃প্রভা n. glow of fire. ̃প্রস্তর n. flint. ̃বর্ণ a. red as fire; crimson. ̃বর্ধক a. promoting fire or hunger or digestion. ̃বাণ n. a fire-emitting mythical arrow. ̃বৃদ্ধি n. promotion or stimulation of appetite or digestion. ̃বৃষ্টি n. a shower of fire (esp. from the sky, instead of rain); a spell of scorching heat; discharge or firing of gun. ̃মন্ত্র n. any formula of words or spell that makes one determined to achieve an extremely difficult or dangerous end; the doctrine of revolution or terrorism. ̃মন্ত্রে দীক্ষা initiation in the cult of armed agitation or revolution. ̃ময় a. full of fire. ̃মান্দ্য n. loss of appetite; indigestion. ̃মূর্তি a. extremely angry or haughty, furious. n. furious appearance or state. ̃মূল্য a. extremely costly; unpurchasably dear. ̃যুগ n. the age or times of revolution. ̃শর্মা a. extremely angry, furious, livid with rage. n. a furious person, a spitfire. ̃শিখা n. the flame of fire, the flame. ̃শুদ্ধ a. purified by burning in fire; sanctified by undergoing rigorous penance. ̃শুদ্ধি n. purification by burning in fire; sanctification by undergoing rigorous penance. ̃সংস্কার n. cremation by burning the dead. ̃সখ n. the wind. ̃সত্কার n. cremation by burning the dead. ̃সহ a. fire-proof. ̃সহ ইট fire-brick. ̃সহ মৃত্তিকা fire-clay. ̃সাত্ a. completely consumed by fire. ̃সেবন n. act of warming up oneself in the heat of fire. ̃স্ফুলিঙ্গ n. a spark. ̃হোত্র n. the Hindu rite of maintaining the sacred fire perpetually. ̃হোত্রী n. one who maintains the sacred fire perpetually and worships with it. 8)
অগ্র
(p. 7) agra the top, the summit; an apex; an end or extremity; the front; the front portion; the surface or the portion at the surface (দধির অগ্র); an aim, a purpose (একাগ্র). a. first, foremost, primary, leading; chief; anterior. ̃ক্রয়াধিকার n. the right of pre-emption. ̃গণ্য a. deserving first preference or consideration or mention; foremost; best; principal. ̃গতি, ̃গমন n. forward movement, advancement; progress, promotion, development, increase; (astr.) progressive motion, progression. ̃গামী a. moving forward or to the front; leading; progressive. fem. ̃গামিনী । ̃জ a. born earlier, senior in age, elder, older. n. the eldest or an elder brother. ̃জিহ্বা n. the uvula, the epiglottis. ̃জ্ঞান n. foreknowledge; anticipation. ̃ণী a. leading, chief, best. n. a leader; an inaugurator or initiator; a pioneer. ̃দত্ত n. imprest money. ̃দানী n. a Brahmin (ব্রাহ্মণ) who receives offerings on behalf of a dead person's soul and consequently is socially degraded. ̃দূত n. (mil.) a pioneer; an escort, a guide; a leader; (loos.) a forerunner, a precursor, a harbinger. ̃নেতা n. a leader; an army commander. ̃পশ্চাত্ adv. considering what is before and after; having foresight and hindsight; pro and con; comprehensively. ̃বর্তী a. situated in the front; leading; advanced. fem. ̃বর্তিনী । ভাগ n. the first part or share; top peak; an extremity or end. ̃মহিষী n. the queen-consort. ̃সর, ̃সার a. going first or commencing, leading; moving forward, advancing. ̃সরণ n. advancement. অগ্রসর হওয়া v. to move forward, to advance; to progress. ̃স্হ, ̃স্হিত a. situated in the front, on the top or at end, apical. 14)
অঙ্গ
(p. 9) aṅga a limb; the body; shape or form; a feature; a part; an essential part; an ingredient, a component, an element; an item (নৈবেদ্যের অঙ্গ); (esp. bot.) an organ; the ancient name of Bihar or of Bhagalpur and adjoining places. ̃গ্রহ n. convulsion of or pain in the body or any part of it, spasm; tetanus. ̃গ্লানি n. wearisome or painful physical exertion, tiredness; dirt or soil of the body. ̃চালন n. the movement of the body or limbs; physical exercise. ̃চ্ছেদ, ̃চ্ছেদন n. amputation or cutting off of a limb; deduction of a part; mutilation. ̃জ, ̃জনু a. born of one's body. n. offspring; a son. ̃জা a. daughter. ̃ত্র, ̃ত্রাণ n. armour, a coat of mail. ̃ন্যাস n. touching different parts of the body as one recites (usu. mentally) different incantations. ̃প্রত্যঙ্গ n. different limbs and appendages of the body. ̃প্রায়শ্চিত্ত n. expiatory rite of removing the taint of the body. ̃বিকৃতি n. deformity; apoplexy. ̃বিক্ষেপ n. making gestures, posing; a gesture, a pose; convulsion of a limb or the body, spasm. ̃বিন্যাস n. posing; posture. ̃বিহীন a. wanting in one or more limbs, crippled; deformed; bodiless, formless, incorporeal. fem. ̃বিহীনা । ̃ভঙ্গ, ̃ভঙ্গি n. a pose or posture; a gesture; secret communication of one's intention by means of a physical gesture. ̃বৈকল্য n. same as ̃বিকৃতি । ̃মর্দক n. masseur. ̃মর্দিকা n. fem. masseuse. ̃মর্দন n. massage. ̃মোটন n. stretching and straightening the body for removing lassitude and sloth. ̃রাগ n. beautifying the body with cosmetics; any article of cosmetic or toilet. ̃রাজ n. the king of Anga. ̃রাজ্য n. a state of a federation. ̃রুহ n. hair; wool; fur; feather, a gown. ̃শুদ্ধি n. purification of the body (by ablution or by ceremonial washing). ̃সংবাহন n. massage. ̃শোভা n. beauty of the body. ̃সংস্হান n. morphology. ̃সজ্জা n. beautifying the body (with dress or cosmetics). ̃সঞ্চালন same as ̃চালন । ̃সৌষ্ঠব n. physical grace or beauty or symmetry. ̃হানি n. loss of a limb; partial omission or curtailment of anything; mutilation; a defect. ̃হীন a. deformed; lacking one or more limbs; (of a work) lacking in perfection, defective; bodiless, formless, incorporeal. 15)
অঙ্গাঙ্গি
(p. 9) aṅgāṅgi mutual attraction of different limbs of a body; correlation; preferential treatment of or partiality towards a member of one's own party. ̃ভাব, ̃সম্বন্ধ n. intimate friendship; inseparable relation; (phil.) the relation between the whole and its parts; interdependence of parts, relation between form and content; the relation between what is primary and what is secondary. ̃ভাবে adv. in the relation of the part to the whole or of what is secondary to what is primary; inseparably. 19)
অতৃপ্ত
(p. 16) atṛpta insatiate, ungratified; unsatisfied; unappeased. অতৃপ্তি n. lack of satiation or gratification, dissatisfaction; lack of appeasement. অতৃপ্তিকর n. dissatisfactory, causing dissatisfaction or displeasure. 10)
অত্যাবশ্যক
(p. 16) atyābaśyaka essential; urgently or absolutely necessary; very urgent or important. 23)
অদরকারি
(p. 17) adarakāri unnecessary; unimportant; inessential; dispensable. 23)
অদীক্ষিত
(p. 17) adīkṣita unconsecrated; uninitiated. 29)
অনপেক্ষ
(p. 24) anapēkṣa not depending on or subject to; independent; impartial, unbiased. 28)
অনাবাসিক, অনাবাসী
(p. 26) anābāsika, anābāsī non-resident; nonresidential. 58)
অনুক্রম
(p. 30) anukrama serial order; sequence; systematic succession; a programme. ̃ণ n. going or coming after, following; recurrence, repetition. ̃ণিকা, ̃ণী n. (of a book) a preface, a foreword, a list of contents. অনুক্রমিক a. following the serial order; sequential. অনুক্রমে adv. in regular order of; sequentially, seriatim. 21)
অনুগ্রহ
(p. 30) anugraha grace or favour; help; propitiousness; kindness, mercy; preferential treatment, partiality. অনুগ্রহ করা v. to favour; to help; to treat gracefully or propitiously; to treat with kindness or mercy; to accord preferential treatment to. ̃পাত্র n. a favourite, a minion. ̃ভাজন a. enjoying favour (of), favoured. ̃পূর্বক adv. graciously, kindly, benignantly. ̃প্রার্থী a. & n. one who curries favour, one who solicits favour. 29)
অনুগ্রাহক, অনুগ্রাহী
(p. 30) anugrāhaka, anugrāhī conducive, helpful; graceful; favourable; propitious; kind, merciful; treating preferentially; patronizing. n. mas. such a person; a patron. 30)
অনুত্সাহ
(p. 30) anutsāha want of enthusiasm or energy or encouragement; lack of drive and initiative. 51)
অনুদ্যোগী
(p. 30) anudyōgī unenterprising, lacking in drive and initiative; unenthusiastic. 77)
অনুবন্ধ
(p. 34) anubandha start; outset; (of a question, point, motion etc.) moving or raising, introduction; relation; resolution; endeavour, effort, attempt; context, contextual connection; request; occasion; correlation; (gr.) any of the letters (esp. of suffixes) which are lost or dropped when added to words. অনুবন্ধী a. related, connected; (gr.) syntactically connected; inseparable; (geom.) conjugate; consequential; relevant. 8)
অনুবাদ
(p. 34) anubāda translation; interpretation; traduction. অনুবাদক n. a translator; one who speaks of or narates a thing repeatedly; an imitator; a traducer, a scandal-monger. অনুবাদিত inc. var. of অনূদিত । অনুবাদী a. translating; (given to) telling or narrating a thing repeatedly; (given to) imitating, imitative; (given to) traducing; corresponding, similar; (mus. of a note) having no direct or essential connection with the chief note (i.e. বাদী) or its essentially subsidiary parts (i.e. সংবাদী and বিবাদী) of a musical composition. 13)
অনুমানসিদ্ধ
(p. 34) anumānasiddha inferential. 34)
অনুষ্ঠাতা
(p. 37) anuṣṭhātā one who introduces, or initiates or begins; one who does or performs or executes or renders a work, ceremony etc. n. an introducer or initiator, a commencer; a doer, a performer; an organizer. fem. অনুষ্ঠাত্রী । 9)
অনুষ্ঠান
(p. 37) anuṣṭhāna commencement, beginning, introduction, initiation, performance, execution, celebration; function or ceremony; a ritual. অনুষ্ঠান করা v. to arrange for; to perform, to hold, to execute, to organize, to celebrate, to render; to observe (a rite etc.). ̃সূচি n. agenda. 10)
অন্তঃসার
(p. 38) antḥsāra essential core or kernel of anything; useful substance of anything. 44)
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