(p. 2) akhaṇḍa not divided into parts, undivided; (math.) integral (অখণ্ড সংখ্যা); unabated; uncurbed, undisputed, supreme, sovereign (অখণ্ড প্রতাপ); not watery, thickened, curdled ('অখণ্ড পীযূষধারা'); compact, dense (অখণ্ড অন্ধকার), ̃তা n. integrality, wholeness; indivisibility; oneness, unity. ̃নীয়, অখণ্ড্য a. irrefutable, indisputable; unanswerable. অখণ্ড-মণ্ডলাকার a. completely spherical. অখণ্ডিত a. unsevered; undivided; unrefuted (অখণ্ডিত যুক্তি বা মত) । 106)

(p. 9) aghōra2 not terrible; calm. n. God Shiva (শিব). ̃পন্হী n. one of a religious community practsing dreadful and abominable rites. ̃মন্ত্র n. incantation to invoke Shiva. 4)

(p. 17) adbaita (theo.) having no second or diversity, monistical; unitarian, nondual, absolute. n. Brahma (ব্রক্ষ্ম); God. ̃বাদ n. non-dualism, monism, monotheism, unitarianism. ̃বাদী n. a nondualist, a monist, a monotheist, a unitarian. 40)

(p. 17) adhikāra ownership; possession, occupation; right, title; claim; domination, control; overlordship; authority; experience, knowledge (গণিতশাস্ত্রে অধিকার); jurisdiction; a public directorate (শিক্ষাধিকার); ablity, competency or claim (রাজ্যশাসনে অধিকার). অধিকার করা. v. to occupy, to possess. ̃ক্ষেত্র n. jurisdiction. ̃গত a. in one's possession; concerning one's possession or rights or claim or office; titular. ̃চ্যুত, ̃ভ্রষ্ট a. dispossessed. অধিকারী a. having ownership or right or claim or title or possession or competency or authority. n. an owner, a proprietor (who is also the motion-master) of an opera-party, orchestra-party, etc. (যাত্রাদলের অধিকারী); any venerable person of the Vaishnava (বৈষ্ণব) community. অধিকারী হওয়া v. be entitled to. অধিকারিণী a. fem. of অধিকারী n. a proprietress, a mistress. 68)

(p. 17) adhijana the majority. অধিজন-প্রতিবেদন n. the majority report. অধিজন-সম্প্রদায় n. the majority community. 78)

(p. 24) anabasara absence of leisure or respite; want of opportunity. a. having no leisure or respite; (continuously) busy. 41)

(p. 26) anambara having no cover; bare; naked. n. the sky; a Buddhist community. 14)

(p. 26) anākramya incapable of being attacked; (hyg.) immune. ̃তা n. immunity. 36)

(p. 38) anaikya lack of unity or agreement; discord; disagreement; difference (esp. of opinion), dissension; dissimilarity; inconsistency, incongruity; (loos.) animosity or opposition. 18)

(p. 41) antēbāsī a pupil or student or disciple (esp. one who boards at his master's house); one of a low-caste Hindu community known as the Chandalas (চন্ডাল) who in former days burned dead bodies professionally and dwelt in the outskirts of villages for they were regarded as untouchables. 9)

(p. 41) antya last, ultimate; final; extreme; inferior, base, low; remaining; born of a Shudra (শূদ্র) family. ̃জ a. low-born; base; mean. n. a low-born person; a low caste, a depressed class; one of the Shudra (শূদ্র) or the Chandala (চণ্ডাল) community. ̃বর্ণ n. the last letter of a word. 10)

(p. 41) apajāta degenerate; base-born. অপজাতি n. a degenerated or base race or community. 61)

(p. 53) abakāśa leisure; respite, vacation (গ্রীষ্মাবকাশ); necessary time for (কাজের অবকাশ); cessation; time or space between, interval; scope, room, opportunity (সন্দেহের অবকাশ). 4)

(p. 53) abaddha united, unfastened, unbound; unbolted, unlocked; unconfirmed; unobstructed, unprevented; unrestrained; loose. 34)

(p. 56) abasara leisure; respite; opportunity; retirement (চাকরি থেকে অবসর নেওয়া); time or space between. ̃ক্রমে adv. at one's leisure. ̃গ্রহণ n. retirement. অবসরপূর্ব অবকাশ বা ছুটি leave preparatory to retirement. ̃প্রাপ্ত a. retired (from an employment or office). ̃বিনোদন n. recreation; relaxation. অবসর নেওয়া v. to retire (from). 31)

(p. 56) abicchinna unseparated; unsevered, undivided, whole; united; incessant, uninterrupted; continuous; not desultory or discursive. ̃তা n. inseparation; inseparability; unsevered or undivided condition; ceaselessness; compactness. 83)

(p. 56) abicchēda inseparation; inseparability; unity; entirety; no cessation or interruption, ceaselessness; continuity, continuousness. a. unseparated; inseparable; incessant; uninterrupted; continuous. অবিচ্ছেদে adv. incessantly; uninterruptedly; continually; continuously. অবিচ্ছেদ্য a. inseparable; unseverable; undetachable; inalienable. 84)

(p. 56) abisambāda absence of hostility or opposition or dispute; amity; amicability; unanimity, unity. অবিসংবাদিত a. undisputed, unchallenged; unquestionable; unanimous. অবিসংবাদিতরূপে adv. undisputedly; unanimously. অবিসংবাদিত সত্য undisputed truth; universal truth. অবিসংবাদী a. not opposing or contrary; indisputable. অবিসংবাদে adv. unopposedly; without dispute or hostility; amicably; unanimously; peacefully. 129)

(p. 63) abhaṅga unsevered, undivided; uninterrupted; united. 30)

(p. 63) abhinna not separate or different or dissimilar; identical, one and the same, one and undivided, same; not detached or severed; uniform; similar. অভিন্ন পরিবার same as যৌথ পরিবার । অভিন্নতা n. identicalness, sameness; wholeness, entirety; uniformity; similarity. ̃হৃদয় a. (of two persons) inseparably united (in feeling, thought etc.); intimate. ̃হৃদয় বন্ধু a very close and dear friend; a bosom friend. 83)

(p. 63) abhēda absence of difference or distinction or dissimilarity or discrimination; identity, oneness; similarity; unity. a. identical; similar, like. অভেদাত্মা a. (of two persons) inseparably united, intimate. অভেদী a. making up discrimination; one who or that which accepts philosophical identity. অভেদ্য a. undetachable, inseparable; impenetrable; impervious; impregnable. অভেদ্যতা n. impenetrability; imperviousness. 155)

(p. 85) asaṃyukta unattached; disjointed; detached; disconnected; not united or joined. অসংযুক্ত বর্ণ n. not a conjunct letter. 10)

(p. 85) asaṃhata not concentrated or united; sporadic; scattered; uncoordinated. 20)

(p. 85) asandhita not joined or tied (together); disjointed, united; detached; unfermented. 52)

(p. 89) asāmya dissimilarity, incongruity; difference; inequality; disunity; disagreement.