(p. 62) abujha inconsolable; not amenable to reason, unreasonable; obstinate; stupid; foolish. 6)

(p. 87) asamasattba (psy.) heterogeneous. 21)

(p. 37) anuṣaṅga love, amour; kindness; affection; connection; context; attachment, adherence; relation; association, company. অনুষঙ্গী a. connected; related; associated; accompained. 7)

(p. 51) aprācīna not old or ancient. 46)

(p. 22) adhyaẏana reading; study; perusal. ̃রত, ̃নিরত a. engaged in studying or reading (esp. absorbedly). ̃শীল a. studious; studying or reading (esp. absorbedly). ̃শীলতা n. studiousness. অধ্যয়নীয় a. readable; worth reading. 15)

(p. 62) abēkṣita viewed, observed, reviewed, discussed; investigated. 12)

(p. 9) aṅgada an ornamental armlet, bracelet, etc.; son of Bali, the monkey-king of Kishkindhya (Ramayana). 16)

(p. 55) abadhauta1 washed or cleansed (carefully). 5)

(p. 72) amuṇḍita unshaven. 2)

(p. 2) akṣamā lack of forgiveness or mercy; intolerance. 93)

(p. 90) asti is n. existence; presence; esse. ̃ত্ব n. existence; presence; esse. অস্বিত্বশীল same as ̃মান । অস্তিত্বহীন a. inexistent; absent; false; illusory, vapoury. ̃নাস্তি n. existence and inexistence, presence and absence; theism and atheism; (phil.) dialectics. ̃বাচক a. denoting presence or existence. ̃মান a. existent; present; in esse. 39)

(p. 2) akriẏā absence of work; inaction; an improper act, a wrong-doing. ̃ন্বিত, ̃সক্ত a. given to improper acts or wrong-doings. 81)

(p. 53) abacūrṇana reducing to powder or grinding into dust, pulverization; powder, dust; dusting with medicinal powder. অবচূর্ণিত a. reduced to powder, ground into dust, pulverized. 18)

(p. 9) acalita not in vogue or practice, not current; obsolete. 48)

(p. 34) anuyāta gone after or followed after; consequent upon, subsequent to, successive; according (to); following faithfully; done after the example of, imitated; subsidiary, subordinate; secondary. 40)