(p. 48) apahata killed, slain; murdered; destroyed; perished. 18)

(p. 30) anutpanna unborn; not grown or produced. 48)

(p. 73) ayukta not joined or connected or attached; disjointed, disconnected, unattached, detached, separated. অযুক্তি n. disunion, disconnection, separation; unreasonableness, unjustness; illogicality; a wrong or fallacious argument; a fallacy; bad or mischievous advice; sophistry; impropriety. অযুক্তিযুক্ত a. untenable by reason, unreasonable, illogical. 17)

(p. 9) acatura not adroit; inefficient; guileless; simple. fem. অচতুরা । 38)

(p. 48) apācya indigestible; (fig.-of teaching, writing, books etc.) unintelligible. 30)

(p. 26) anastamita not set; not disappeared or declined. 30)

(p. 55) abaruddha shut, closed; blockaded, barricaded; confined; imprisoned; checked, frustrated (অবরুদ্ধ বাসনা); besieged (অবরুদ্ধ নগর); obstructed (অবরুদ্ধ পথ); choked (অবরুদ্ধ স্বর). অবরুদ্ধ করা v. to shut, to close; to block or blockade; to confine; to imprison; to check, to frustrate; to besiege; to obstruct; to choke. 31)

(p. 9) acikitsanīẏa, acikitsya incurable, irremediable; incapable of being redressed; hard to cure. 53)

(p. 83) aṣṭāha eight days. 29)

(p. 51) aphalā unfructiferous, unfruitful; unproductive; barren; infructuous. 57)

(p. 50) apōha (log.) a counter-argument; removal (of doubt etc.), refutation. 5)

(p. 73) ayātrā occurrence or object considered portending evil for one setting out on a journey; an ill omen for a journey; inauspicious journey. 16)

(p. 24) anadhyabasāẏa lack or absence or perseverence. 4)

(p. 41) apacchāẏā a phantom; an apparition; a ghost; a ghastly illusion. 60)

(p. 56) abasanna tired, exhausted, fatigued; bereft of sprightliness or enthusiasm (owing to exhaustion), wearied, weary. অবসন্ন করা v. to exhaust, to fatigue; to weary. ̃তা n. extreme tiredness, exhaustion, fatigue; weariness. 30)