(p. 41) apapāṭha wrong or distorted reading, misreading. 81)

(p. 30) anudbigna not worried, unworried; not concerned. অনুদ্বেগ n. absence of worry or anxiety. 73)

(p. 63) abhiyōktā an accuser; a complainant; a plaintiff. a. accusing or pursuing by law. fem. অভিযোক্ত্রী । 111)

(p. 2) akula (of families) unrespectable, lowly, unfit for matrimonial alliance. 53)

(p. 69) abhyudita risen; one who or that which has come into prominence or power; prosperous, flourishing; one who or that which has appeared or surfaced (suddenly). অভ্যুদিত হওয়া v. to rise; to come into prominence or power; to thrive, to prosper, to flourish; to appear (suddenly). 15)

(p. 85) asajjana a dishonest or wicked man; a man lacking in propriety. 26)

(p. 63) abhirūpa similar, like; pleasing, pleasant; dear, beloved. 117)

(p. 73) aramaṇīẏa, aramya not pleasing or attractive or beautiful, not lovely. 48)

(p. 63) abhaẏāraṇya a sanctuary, esp. for birds and animals. 36)

(p. 56) abarōdha obstruction, hindrance; blockade; a siege; a prison; a covering; a container or case; imprisonment; detention; zenana (অবরোধবাসিনী). ̃ক a. & n. one who or that which obstructs or hinders or blockades or besieges or imprisons or detains. অবরোধ করা v. to obstruct, to hinder; to blockade; to besiege; to imprison; to detain. ̃প্রথা n. the practice of keeping women confined in the zenana so that they cannot be seen by outsiders, the purdah system. ̃বাসিনী a. fem. secluded in the zenana. n. woman living in the zenana. 2)

(p. 30) anupapatti inconsistency, irrelevance; (of a problem etc.) absence of solution, indecision; want, need. 97)

(p. 41) anyārtha another meaning, a different meaning. অন্যার্থক a. having another or a different meaning. 31)

(p. 53) abaddha united, unfastened, unbound; unbolted, unlocked; unconfirmed; unobstructed, unprevented; unrestrained; loose. 34)

(p. 56) abināśa not subjected to decay; nondestructible; non-perishable. n. one who is not subject to decay or destruction. 100)

(p. 9) atḥpara henceforth, henceforward, after this, hereafter, then. 134)