(p. 34) anubhaba knowledge; realization, perception; feeling. অনুভব করা v. to learn; to realize, to perceive; to feel. অনুভবনীয় a. perceivable; perceptible; that which can be or should be perceived or felt. 23)

(p. 85) asaṃyukta unattached; disjointed; detached; disconnected; not united or joined. অসংযুক্ত বর্ণ n. not a conjunct letter. 10)

(p. 2) akējō having no ability for any work; not in working order, unserviceable; useless. 71)

(p. 9) acarcita not practised or studied; not anointed, unsmeared. 42)

(p. 16) atisāra diarrhoea; dysentery. 3)

(p. 63) abhiṣikta one (usu. a king, queen, bridegroom, bride, idol, convert etc.) whose person has been washed as a part of a ceremonial; installed; immersed, bathed; appointed, employed, initiated. 131)

(p. 41) antya last, ultimate; final; extreme; inferior, base, low; remaining; born of a Shudra (শূদ্র) family. ̃জ a. low-born; base; mean. n. a low-born person; a low caste, a depressed class; one of the Shudra (শূদ্র) or the Chandala (চণ্ডাল) community. ̃বর্ণ n. the last letter of a word. 10)

(p. 16) atyadhika very much, too much; exceedingly, in a great degree, extremely. a. excessive, great. 11)

(p. 26) anādiṣṭa not ordered or commanded. 50)

(p. 20) adhimāsa an intercalary month. 30)

(p. 56) abasṛta removed; retired. অবসৃত হওয়া v. to be removed, to move away; to retire. 37)

(p. 30) anugra not harsh or severe; mild; not haughty; polite, gentle; (of scent, flavour, taste, etc.) not strong, not pungent; weak, light. 28)

(p. 41) apacchāẏā a phantom; an apparition; a ghost; a ghastly illusion. 60)

(p. 17) adhicāpa (geom.) a major arc. 77)

(p. 83) aṣṭādhika more than eight; exceeding by eight. 22)