(p. 22) anati (chiefly used as a pfx.) not much or many; not excessive or superfluous; moderate; middling. 43)

(p. 48) apasārī (phys.) divergent. 13)

(p. 63) abhakṣya, abhakṣaṇīẏa unfit or prohibited to be eaten; inedible, uneatable; unfit for human consumption. 27)

(p. 63) abyabhicāra absence of laxity or straying; absence of depravity; absence of exception; absence of change; constancy, steadiness. অব্যভিচারী a. not lax or straying; undepraved; without exception; unchanging; constant, steady. 9)

(p. 88) asamparka absence of connection or relation. অসম্পর্কিত, অসম্পর্কীয় a. unconnected, unrelated. 3)

(p. 56) abicchinna unseparated; unsevered, undivided, whole; united; incessant, uninterrupted; continuous; not desultory or discursive. ̃তা n. inseparation; inseparability; unsevered or undivided condition; ceaselessness; compactness. 83)

(p. 2) akīrti ill-repute, infamy; disgrace; a disgraceful or disreputable act. ̃কর a. infamous, disreputable, disgraceful. 47)

(p. 90) aspṛṣṭa untouched; untasted (অস্পৃষ্ট খাদ্য). 68)

(p. 90) ahiṃsa free from malice; nonmalignant; non-violent; inoffensive; harmless. অহিংস অসহযোগ (pol.) non-violent non-cooperation. ̃ক a. free from malice or ferocity; inoffensive; harmless; innocent. অহিংসা n. freedom from malice; (phil.) ahimsa; non-violence. 99)

(p. 2) agama not moving, motionless; static; unfathomable, bottomless; inaccessible; incomprehensible. 124)

(p. 51) aprāmāṇya not provable; unproved. 52)

(p. 90) asbīkārya unacceptable; inadmissible. 80)

(p. 72) amṛtāṃśu the moon. 10)

(p. 53) abagata informed, aware, acquainted; au fait; known, learnt. অবগত করানো v. to inform, to intimate, to acquaint, to apprise of. অবগত থাকা v. to know, to be aware of, to be acquainted with. অবগত হওয়া v. to learn, to come to know, to become acquainted with or apprised of, to receive information or intimation of. অবগতি n. knowledge; awareness; information. 10)

(p. 9) ajagara a python or the boa constrictor. 81)