(p. 24) ananugata not obedient, disobedient. 8)

(p. 9) acikīrṣu unwilling or reluctant (to do); indolent, lazy. 56)

(p. 55) abama deficient, short, insufficient; inferior; base, low. n. (alg.) the minimum. 20)

(p. 2) akta1 smeared with (তৈলাক্ত, রক্তাক্ত); mixed with, containing, full of (লবণাক্ত, বিষাক্ত). 77)

(p. 87) asamaniẏata asynchronous. 9)

(p. 56) abidhi an irregularity; a bad rule; an act or direction contrary to scriptural instructions. 96)

(p. 50) apratikāra absence of redress, non-remedy, non-prevention. 22)

(p. 51) aprācurya lack (of); shortage (of); dearth; insufficiency, inadequacy; rareness. 47)

(p. 56) abiśēṣa absence of distinction or discrimination; uniformity, equality. a. not differentiated or distinguished, indiscriminate; uniform, equal. অবিশেষে adv. without differentiation, indiscriminately; uniformly, equally. 121)

(p. 56) abarṇanīẏa indescribable; ineffable, beyond expression. 6)

(p. 83) aśrabaṇīẏa same as অশ্রাব্য । 7)

(p. 51) aprāsaṅgika unconnected; unrelated; irrelevant; not relating or pertaining to the matter at hand. ̃তা n. lack of connection or relation; irrelevance. 53)

(p. 37) anuṣaṅga love, amour; kindness; affection; connection; context; attachment, adherence; relation; association, company. অনুষঙ্গী a. connected; related; associated; accompained. 7)

(p. 17) adbitīẏa having no second or parallel; absolute; matchless; singular, unique; supreme. 39)

(p. 83) aṣṭāṅga the eight limbs of the body (namely, two hands, the breast or bosom, the forehead, two eyes, the throat or speech, and the backbone; or alternatively, two great toes, two knees, two hands, the breast and the nose); the eight systems of yoga. a. having eight branches or departments (অষ্টাঙ্গ আয়ুর্বেদ). 19)