(p. 2) akaṭhōra not rigorous or strict; not rude or severe. 4)

(p. 56) abirāma non-stop, ceaseless, incessant, having no respite or pause, unremitting; continuous, continual; remittent (অবিরাম জ্বর). adv. incessantly; without respite or pause, unremittingly; continuously; continually; always. 115)

(p. 30) anuprabha phosphorescent. অনুপ্রভা n. phosphorescence.

(p. 73) ariṣṭa fermented wine, alcohol; any medicinal sublimate; good luck. ̃চূর্ণ n. powder of any medicinal sublimate.

(p. 80) aśāśbata not eternal or ever-lasting, transient. 26)

(p. 24) ananya no other than; having no other; intent; resolute; sole, singular, unique; supreme; unparalleled; solely or absorbedly engaged. fem. অনন্যা । ̃কর্মা a. doing no work other than; not attending to any work other than; solely engaged or absorbed in. ̃গতি a. having no way or means or alternative other than; compelled by absence of any alternative. ̃চিত্ত a. having nothing in the mind other than; fixed with close attention to nothing other than, intent on. ̃চিত্তে adv. with undivided attention, intently. ̃দৃষ্টি a. looking at nothing other than; gazing steadfastly. ̃পরায়ণ a. not devoted to anything other than; solely engaged in. ̃বৃত্তি a. engaged in no occupation or endeavour other than; solely occupied in. ̃ব্রত a. engaged in or performing no task other than. অনন্যমনা same as ̃চিত্ত । ̃শরণ, ̃সহায় a. having no help or resort or patron or protector other than. ̃সাধারণ, ̃সুলভ a. not to be found in anybody else; singular, unique; extraordinary, uncommon. ̃সাপেক্ষ a. not depending on or subject to anything; absolutely independent. 19)

(p. 29) anirbācita not elected; not selected; not chosen. 24)

(p. 72) amla the sour taste; anything tasting sour; (path.) acidity caused by indigestion, waterbrash, heart-burn; (chem.) an acid. a. sour. ̃তা n. acidity; sourness. ̃পিত্ত n. acidity caused by biliary disturbance, acidity of the stomach, acidosis. ̃ফল, ̃বীজ n. the tamarind. ̃মধুর a. possessing a mixed taste of sour and sweet; (rhet. of words) sweet but acid and biting, sweet sounding but caustic. ̃মতি n. acidimetry. ̃রস n. the sour taste. 27)

(p. 80) aśithila not loose, firm, tight. 30)

(p. 22) adhyāhāra, adhyāharaṇa (gr.) act of making a word or words elliptic; (gr.) an ellipsis; quotation. অধ্যাহার্য a. that which can be or should be omitted. 27)

(p. 41) apakāra harm, injury, disservice. ̃ক, অপকারী a. harmful, injurious. n. a wrong-doer, a malefactor. অপকার করা v. to harm, to injure, to do disservice (to). 39)

(p. 73) amlākta mixed or dyed with acid; sour. 2)

(p. 41) apamiśraṇa adulteration.

(p. 72) ambu water. ̃জ a. water-born. n. the lotus; conch. ̃জা n. fem. Goddess Lakshmi. ̃দ a. that which gives or supplies water. n. the cloud. ̃ধি, ̃নিধি n. the ocean; the sea. ̃বাচি, ̃বাচী n. three consecutive days usually of Ashara (আষাঢ়) for Hindu widows to fast as religious observance. ̃বাহ, ̃বাহী a. that which or one who carries water, water-carrying. n. the cloud. ̃বিম্ব n. bubble of water. 22)

(p. 85) asacchala financially uneasy; hard-up, ill-off, tight, indigent, poor. ̃তা n. financial uneasiness, hardship or difficulty; indigence, poverty. 25)