(p. 16) atyābaśyaka essential; urgently or absolutely necessary; very urgent or important. 23)

(p. 17) adbitīẏa having no second or parallel; absolute; matchless; singular, unique; supreme. 39)

(p. 17) adbaita (theo.) having no second or diversity, monistical; unitarian, nondual, absolute. n. Brahma (ব্রক্ষ্ম); God. ̃বাদ n. non-dualism, monism, monotheism, unitarianism. ̃বাদী n. a nondualist, a monist, a monotheist, a unitarian. 40)

(p. 17) adbaẏa Brahma (ব্রহ্ম); Buddha. a. having no second or parallel, absolute. ̃বাদ n. monism; Buddhism. ̃বাদী n. a monist; a Buddhist. a. monistic; Buddhistic. 38)

(p. 24) ananya no other than; having no other; intent; resolute; sole, singular, unique; supreme; unparalleled; solely or absorbedly engaged. fem. অনন্যা । ̃কর্মা a. doing no work other than; not attending to any work other than; solely engaged or absorbed in. ̃গতি a. having no way or means or alternative other than; compelled by absence of any alternative. ̃চিত্ত a. having nothing in the mind other than; fixed with close attention to nothing other than, intent on. ̃চিত্তে adv. with undivided attention, intently. ̃দৃষ্টি a. looking at nothing other than; gazing steadfastly. ̃পরায়ণ a. not devoted to anything other than; solely engaged in. ̃বৃত্তি a. engaged in no occupation or endeavour other than; solely occupied in. ̃ব্রত a. engaged in or performing no task other than. অনন্যমনা same as ̃চিত্ত । ̃শরণ, ̃সহায় a. having no help or resort or patron or protector other than. ̃সাধারণ, ̃সুলভ a. not to be found in anybody else; singular, unique; extraordinary, uncommon. ̃সাপেক্ষ a. not depending on or subject to anything; absolutely independent. 19)

(p. 41) anna boiled rice; rice; food. ̃কষ্ট n. distress caused by scarcity of food; famine; (fig.) sufferance caused by extreme poverty, indigent circumstances. ̃কূট n. a stupendous heap of boiled rice. ̃ক্ষেত্র var. of অন্নসত্র । ̃গতপ্রাণ a. (absolutely) depending on food or boiled rice for subsistence; (loos.) riceeating. ̃চিন্তা n. thinking out means of procuring food or earning one's livelihood; food-problem, bread-problem. ̃চিন্তা চমত্কারা the effort to earn one's livelihood is all-absorbing; bread-problem is the chief problem; thought of one's daily bread preys heavily on the mind or weighs heavily on the spirits. ̃জল n. food and drink; the Hindu rite of providing food and drink for the soul of the dead. ̃দা a. fem. one who supplies or gives food. n. Goddess Durga (দুর্গা) ̃দাতা a. & n. one who supplies or gives food; one who maintains. fem. ̃দাত্রী । ̃দান n. charitable or gratuitous supply of food. ̃দাস n. one who has enslaved himself to another for one's food or maintenance. ̃নালী n. the aesophagus, the gullet, the food passage. ̃পূর্ণা a. fem. full of food or rice. n. Goddess Durga (দুর্গা).̃পথ্য n. rice-meal as diet. ̃পান n. food and drink. ̃প্রাশন n. the Hindu rite of a child's tasting rice for the first time. ̃বস্ত্র n. food and clothing. ̃ব্যঞ্জন n. rice and curry. ̃ভোজী a. rice-eating. n. rice-eater. ̃ময় a. full of food; built up or nourished by food (অন্নময় কোষ) ̃রস n. chyle. ̃সংস্হান n. provision for maintenance; procuring food or earning one's livelihood. ̃সত্র n. a place or institution for charitable supply of rice or food. ̃সমস্যা n. food-problem, bread-problem. ̃হীন a. without food; foodless; starving. 17)

(p. 46) aparā of অপর । a. fem. (phil.) other than the absolute or supreme; illusory; worldly, mundane. 6)

(p. 63) abyāhati escape; exemption; release; acquittal, absolution; relief. অব্যাহতি দেওয়া v. to exempt; to release; to acquit; to relieve. অব্যাহতি পাওয়া v. to escape; to be exempted; to be released or acquitted or relieved. 20)

(p. 220) kāṭānō to cause to be cut or hewn or cleft or chopped or carved or mown or lopped or trimmed or pared or amputated or incised or operated or dug or sunk or written out or painted or constructed or capped or recited or flowed or done; to refute (যুক্তি কাটানো); to clear up (দোষ কাটানো); to pass or spend (সময় কাটানো); to sell (বাজারে মাল কা়টানো); to get over, to overcome (দুঃখ কাটানো, বিপদ কাটানো). দোষ কাটানো v. to absolve, to exculpate, to exonerate. কাটিয়ে ওঠা v. to get over, to overcome. 32)

(p. 238) kukṣi the pit of the belly or abdomen; the womb; a cave; the interior. ̃গত a. entered into the belly; lying in the belly or the womb or a cave; lying inside, interior; (fig.) completely seized or appropriated, under absolute control. 17)

(p. 253) kēbala (theo. & phil.) sole, without a second, absolute, one and only one (কেবলপুরুষ); pure, unpolluted (কেবলাত্মা); only (ঈশ্বরই কেবল সহায়); unchanging, just (কেবল একই কথা); incessant; unmixed. adv. just, just now (কেবল এসেছি); incessantly (কেবল হাসছে). ̃ই adv. continuously, incessantly; only. 19)

(p. 253) kaibalya (phil. & theo.) soleness, state of being one and only one, absoluteness; identification of one's soul with the Absolute, merging of one's soul with the Absolute; salvation of the soul; release from the world or the influence of nature, eternal emancipation, nirvana. ̃দায়িনী a. & n. fem. one who emancipates or redeems the soul eternally, one who gives salvation. □ n. an appellation of Goddess Durga (দুর্গা) or Kali কালী 63)

(p. 271) khaṇḍana cutting or cleaving or breaking or dividing or separating into parts or pieces; cutting or severing; refutation (যুক্তিখণ্ডন); freeing from, vindication, absolution (দোষখণ্ডন, পাপখণ্ডন); annulment, rescission (বিধিলিপি-খণ্ডন). খণ্ডন করা v. to cut or cleave; to break; to divide, to separate; to sever; to refute; to free from, to vindicate, to absolve; to contradict; to confute, to reverse, to annul, to rescind. খণ্ডনীয় a. that which is to be or can be cut or cleft or severed: breakable; dividable, separable; refutable; vindicable, that which can be absolved; reversible, that which can be rescinded. 49)

(p. 271) khaṇḍānō to refute or cause to refute; to vindicate or cause to vindicate, to absolve or cause to absolve; to reverse or cause to reverse, to annul or cause to annul, to rescind or cause to rescind; (ety.—not in use) to cut or break, to cause to cut or break. 52)

(p. 271) khaṇḍita that which has been cut or cleft; cloven (খণ্ডিত খুর); sliced; broken, divided, separated; severed; refuted; freed from, vindicated, absolved; reversed, annulled, rescinded; cut short (খণ্ডিত আলোচনা, খণ্ডিত জীবন); imcomplete, obstructed, frustrated; partial (খণ্ডিত দৃষ্টি). খণ্ডিত করা v. to cut or cleave; to slice; to break, to divide, to separate; to sever; to refute; to free from, to vindicate, to absolve; to reverse, to annul, to rescind; to cut short, to impede completion (of), to obstruct, to frustrate. খণ্ডিত বর্তনী open circuit. খণ্ডিতব্য a. that which should be cut or cleft apart; refutable. খণ্ডিতা n. fem. (poetics) a heroine angered and made jealous at the sight of marks of cohabitation with another on the person of her lover. খণ্ডিতাংশ n. broken or sliced part. খণ্ডীকরণ n. dividing, slicing, cleaving. খণ্ডীকৃত a. divided, sliced, cleft. 53)

(p. 311) guṇātīta (phil.) beyond the reach of three primordial qualities (see গুণত্রয় under গুণ2), absolute. n. the Absolute Being, God. 44)

(p. 329) ghanāṅka density. পরম ঘনাঙ্ক (phys.) absolute density. 36)

(p. 434) ḍāhā out and out, downright (ডাহা মিথ্যা); thorough; absolute (ডাহা নকল).

(p. 438) ḍhana expressing: a metallic sound as of a bell ringing or an empty vessel sounding. ̃ঢন int. expressing: repetition of this sound, ding-dong; absolute emptiness (হাড়িঁ ঢনঢন, পকেট ঢনঢন). ̃ঢনে a. empty. 7)

(p. 481) daṇḍa2 a rod, a mace, a club, a staff, a stick, a pole, a sceptre; a pestle; a mallet; a churning stick; a maulstick; a ramrod; a rudder; anything resembling a rod; a measure of length (=4 cubits); punishment, penalty; a sentence (প্রাণদণ্ড); a fine (অর্থদণ্ড); a loss (ব্যবসায়ে টাকা দণ্ড); government or statemanship, any form or policy of government (সামদানভেদদণ্ড); a war or battle; an army or column (দণ্ডনায়ক). ̃কর্তা n. one who is empowered to punish; a punisher; a governor or ruler; a judge. fem. ̃কর্ত্রী ।̃কাক n. the god of death or Yama (যম) in the guise of a crow; jackdaw, a raven. ̃গ্রহণ n. acceptance of or submission to punishment; act of taking to asceticism. দণ্ডগ্রহণ করা v. to accept punishment, to submit to punishment, to kiss the rod; to take to asceticism, to renounce the world. ̃চুম্বক n. a bar magnet. ̃দাতা n. an inflicter of punishment, a scourger. fem. ̃দাত্রী । ̃দান n. infliction of punishment; an award of a sentence of punishment. দণ্ডদান করা, দণ্ড দেওয়া v. to punish; to sentence to punishment, to award a sentence of punishment. ̃ধর n. a king; a ruler or governor; a name of Yama (যম) the god of death and punisher of sinners. a. sceptred; armed with or bearing a staff. ̃ধারী a. armed with or bearing a staff; sceptred. n. king; an ascetic. ̃ন n. act of punishing or infliction of punishment, punishment. ̃নায়ক n. a commanderin-chief; an army commander; one empowered to punish, a punisher, a scourger. ̃নীতি n. principles of government; political economy, politics; principles regulating punishment, penal system. ̃নীয় a. punishable. fem. ̃নীয়া । ̃পাণি same as দন্ডধর । ̃প্রদান same as দন্ডদান । ̃পাল, ̃পালক n. a gatekeeper, a porter (fem. porteress, portress), a janitor (fem. janitrix, janitress). ̃বিধাতা same as ̃দাতা fem. ̃বিধাত্রী । ̃বিধান n. award or determination of punishment; the penal code. ̃বিধি n. the penal code; the criminal or penal procedure; a criminal or penal law. ̃মুণ্ড n. all sorts of punishments ranging from the most lenient ones to capital punishment. দণ্ডমুণ্ডের কর্তা one who has the absolute power of punishing; a king; an absolute ruler or master; a judge. ̃যোগ্য a. punishable. ̃স্বরুপ adv. by way of punishment, as a penalty. 23)

(p. 522) dōṣa a sin; a vice; a guilt; a crime; an offence; a bad practice or tendency (ওই তার মহা দোষ); a weak point (esp. in one's character); a defect, a demerit; morbidity or derangement or weakness (চোখের দোষ, মাথার দোষ, বুকের দোষ); a blemish, a flaw, a fault, a lapse (দোষে পাওয়া); blame, calumny (দোষ দেওয়া); sinister influence (গ্রহের দোষ); inauspiciousness (যাত্রাকালে হাঁচি বড় দোষের). দোষ করা v. to commit a sin or crime or offence; to be in fault. দোষ খণ্ডানো v. to refute a charge; to free from a charge; (astrol.) to undo the sinister influence of a planet; to counteract inauspiciousness. ̃ক্ষালন n. exculpation; absolution; exoneration. দোষক্ষালন করা v. to exculpate; to absolve; to exonerate. দোষ খোঁজা v. to try to find fault with. দোষ ঘোচানো same as দোষ খন্ডানো । দোষ দেওয়া v. to accuse; to blame, to lay the blame on, to censure. দোষ দেখা, দোষ ধরা v. to notice a defect or fault in; to find fault with, to pick holes in; to take a fault into consideration, to count a fault against. ̃গ্রাহী a. given to faultfinding; captious. ̃জ্ঞ a. able to discern or distinguish merits and demerits. n. an erudite person; a physician. ̃দর্শন n. finding fault with; fault-finding. ̃দর্শী same as দোষগ্রাহী । ̃স্বীকার n. confession. দোষ স্বীকার করা v. to confess a fault or guilt or sin, to admit or acknowledge one's guilt. 8)

(p. 545) dhruba (myth.) a prince famous for his incomparable devotion to God Hari (হরি); the Pole Star, the Polaris, the North Star, the cynosure, a. sure, certain; fixed; firm, deep-seated (ধ্রুববিশ্বাস); constant; actual, real (ধ্রুব সত্য). adv. surely, certainly (সে ধ্রুব আসবে); for sure, for certain (ধ্রুব জোনো). ̃তা n. sureness, surety, certainty; fixity; firmness; constancy; actuality, reality. ̃তারা, ̃নক্ষত্র n. the Pole Star, the North Star, the Polaris, the cynosure; the constant or firm goal or guide (জীবনের ধ্রুবতারা). ̃পদ n. a style of Indian classical song, dhrupad (ধ্রুপদ); a constant note ('যে ধ্রুবপদ দিয়েছ বাঁধি বিশ্বতানে'). ̃বিশ্বাস firm faith or belief or conviction. ̃রেখা n. (geog.) the equator, the equinoctial line. ̃লোক n. (myth.) a separate heaven created for Dhruba (ধ্রুব) to live in after his ascension to heaven; Paradise. ̃সত্য n. an absolute truth, a confirmed truth. a. absolutely true. 45)

(p. 571) nichaka mere, sheer, undiluted (নিছক কষ্ট). adv. merely, sheer, absolutely (নিছক বাজে কথা). 12)

(p. 574) nipaṭa1 excessive, overmuch, extreme (নিপট অন্ধকার, নিপট দুঃখ); real, genuine, absolute (নিপট সত্য); downright (নিপট মিথ্যা). 12)

(p. 574) nipāṭa without a crease or fold; absolute, complete (নিপাট ভদ্রলোক). 16)